This is what Krishna says in the Bhagavad-Gita - Karma Yoga. If you can't avoid action, you might as well act.
The role of the Buddhist teacher is to explain your options and to show you what creates karma. All our discussions are basically karmic until you're fully engaged in samadhi.
The secret to enlightenment is kindness and selfless giving. Without that, it's just words, isn't it?
What a man must do is realize that his continued belief in the inferiority of women is going to produce a type of karma that is going to hold him back, and already has.
Selfless giving is the art of living.
If your nature is infinite awareness trapped in a body, suddenly there's a lack of happiness, a lack of freedom. No matter what you get you'll never be happy, because these are all trinkets.
There are different pathways - be it Zen, tantra, karma yoga, or jnana yoga. Different ways have been devised to do the same thing for different types of people according to their temperament.
Death is only a summer vacation for us. We don't really change or lose what we have learned or who we have been when we die, because we are our karma.
This Law -- whether Conscious or Unconscious --predestines nothing and no one. It exists from and in Eternity, truly, for it is ETERNITY itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is ACTION itself...Karma creates nothing, nor does it design. It is man who plans and creates causes, and Karmic law adjusts the effects; which adjustment is not an act, but universal harmony, tending ever to resume its original position.
To find Buddha, you have to see your nature. Whoever sees his nature is a Buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings, and keeping precepts are all useless. Invoking buddhas results in good karma, reciting sutras results in a good memory, keeping precepts results in good rebirth, and making offerings results in future blessings-but no Buddha.
Meditate upon all the perfect light within your own mind! Do this repeatedly and the radiant Bodhisattvas of Wisdom and Laughter will visit you and change your karma forever!
For every action there is a reaction. Karma can be examined within the structure of an hour, a year, a lifetime, a thousand lifetimes.
Karma has always existed, as have you, I, and all things in this wonderful universe.
To encounter such a being is considered the ultimate karmic blessing in the sense that your life will be so configured that every single variant problematic karma will surface, which means you have the opportunity of passing through them all correctly, going over the ocean of the samsara and reaching nirvana yourself.
Everything that exists in this or any other world or dimension, does so because of the way that things were in the previous moment. I call this the karma of moment.
The karma of immediate availability is the condition of your awareness field. The karma of potentiality is what is stored inside you from your past lives.
There are physical karmas. They are reactions and results from actions. But those are bound to a particular lifetime.
There are physical karmas that carry through death. Jesus Christ may no longer be with us but his effects continue on in the world. Those waves will be passed on from one person to another to another.
Whenever you engage in a selfless action that contributes to the welfare of others, this will create a vibratory pattern that will lead you into higher states of mind.
One thing I have seen, regardless of the method of aprehenesion of the dimensional plane one is in, is self-giving and how effective it is.
Karma doesn't mean that everything works out justly.
Karma is not a cop-out. The esoteric meaning of karma is that you are who you are, because of what you have done and who you have been.
Karma indicates action, but not necessarily physical action; nor is karma a result in the sense of a reward.
It is good not to think of karma as an alien force that is outside of yourself. You are the generator of karma. Karma is the energy patterns that emanate from your life.
Good and bad karma are just ways of evaluating causal experience. What you do affects your attention field.
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