Seek first the Kingdom of God: that is, the first order of business is to transform one's own inner life, not the accumulation of external trappings of speculative knowledge.
I have no formula for winning the race. Everyone runs in her own way, or his own way. And where does the power come from, to see the race to its end? From within. Jesus said, 'Behold, the Kingdom of God is within you. If with all your hearts, you truly seek me, you shall ever surely find me.' If you commit yourself to the love of Christ, then that is how you run a straight race.
Today, as it was 2,000 years ago, the Kingdom of God is within each of us. It is not within a church, a temple, a mosque or synagogue.
[T]he kingdom of God... is to be a political institution that shall hold sway over all the earth; to which all other governments will be subordinate and by which they will be dominated.
If the kingdom of God had departments, we’d want to work in research and development. We felt like Jesus didn’t hang out at the synagogue, he hung out at wells. Coffeehouses are postmodern wells. Let’s not wait for people to come to us, let’s go to them.
The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God. ... to believe that God is limited to it would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.
The kingdom of God is not in words. Words are only incidental and can never be fundamental. When evangelicalism ceased to emphasize fundamental meanings and began emphasizing fundamental words, and shifted from meaning to words and from power to words, they began to go down hill.
Have you ever learned the beautiful art of letting God take care of you and giving all your thought and strength to pray for others and for the kingdom of God? It will relieve you of a thousand cares.
Burning the candle at both ends for God's sake may be foolishness to the world, but it is a profitable Christian exercise-for so much better the light. Only one thing in life matters. Being found worthy of the Light of the World in the hour of His visitation. We need have no undue fear for our health if we work hard for the kingdom of God; God will take care of our health if we take care of His cause. In any case it is better to burn out than to rust out.
Seek ye first the kingdom of God, and everything shall be added unto you. This is the one great duty, this is renunciation. Live for an ideal, and leave no place in the mind for anything else. Let us put forth all our energies to acquire that which never fails-our spiritual perfection. If we have true yearning for realization, we must struggle, and through struggle growth will come. We shall make mistakes, but they may be angels unawares.
Joseph Smith was a prophet of God and the restorer of all things important to building the kingdom of God and preparing for the Second Coming of our Lord Jesus Christ.
The disciple of Jesus is not the deluxe or heavy-duty model of the Christian-especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He stands on the pages of the New Testament as the first level of basic transportation in the kingdom of God.
The moment the Spirit has quickened us to life in regeneration our whole being senses its kinship to God and leaps up in joyous recognition. That is the heavenly birth without which we cannot see the Kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart's happy exploration of the infinite riches of the Godhead.
It seems that just Being, the sheer fact of existence, that there is something rather than nothing, already inspires a wonder akin to religion. But - as in my comment about the Kingdom of God in the last answer - Jewish and Christian traditions are also prepared to challenge what 'is' for the sake of what could be.
When I'm on the operating table, I'm happy for the surgeon to treat me as a machine, but the moment I return to consciousness I have other needs and aspirations that should be recognized. We're not here only to survive or extend our individual or species life but to do something seemingly more difficult, for which I've used words and phrases like 'love' and the 'Kingdom of God'.
My sense is that we are looking at unbelievable quantities of wealth moving from the control of the kingdom of darkness, to the control of the Kingdom of God.
Through the years, I have discovered some essential principles in discerning God's will: First, by God's grace, we must be firmly committed to seeking first the Kingdom of God and His glory. Secondly, we must establish a life discipline of renewing our minds in the Word of God. Thirdly, we must seek godly counsel from mature believers. Fourthly, we must watch for signs of God's providence opening doors and closing them. Finally, we should consider the desires of our heart.
We need to stop focusing on people leaving earth and focus on, like Jesus said, the Kingdom of God is the yeast. Yeast invades dough.
It is the Lord's kindness that he will take the scum off us in the fire. Who know how needful winnowing is to us and what dross we have before we enter the kingdom of God? So narrow is the entry to heaven that our knots, lumps of pride, self-love, idol-love, and world-love must be hammered off us, that we may stoop low and creep through into that narrow entry.
By Ram Raj I do not mean Hindu Raj. I mean by Ram Raj, Divine Raj, the Kingdom of God.
The British Government in India constitutes a struggle between modern civilization, which is the Kingdom of Satan, and the ancient civilization, which is the Kingdom of God.
The crucifixion saved him [Jesus]. He never had to deal with the fact that the kingdom of God wasn't ever going to come. His disciples, of course, had to deal with it, and little by little they had to realize that it's a metaphorical thing. Well, that's not what Jesus meant. I'm fairly sure he meant it literally. But he must have been the most fascinating man.
Joseph Smith visited me a great deal after his death, and taught me many important principles. . . . Among other things, he told me to get the Spirit of God; that all of us needed it. . . . He said, "I want you to teach the people to get the Spirit of God. You cannot build up the Kingdom of God without that." . . . But how is it with the Holy Ghost? The Holy Ghost does not leave me if I do my duty. It does not leave any man who does his duty.
Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. As if heaven were a hospital founded on purpose to receive all sick and maimed persons that, when they can live no longer to the lusts of the flesh and the sinful pleasures of this world, can but put up a cold and formal petition to be admitted there. No, no, as sure as God is true, they shall never see the Kingdom of God who, instead of seeking it in the first place, make it their last refuge and retreat.
I believe that in this way the teacher always is the prophet of the true God and the usherer in of the true kingdom of God.
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