Latin American countries are part of the West and that it is reasonable to expect a certain degree of openness in their societies that we do not demand of, say, China or Vietnam.
It's strange how things happen, Mauricio Silva, known as the Eye, always tried to escape from violence even at the risk of being considered a coward, but the violence, the real violence, can't be escaped, at least not by us, born in Latin America in the 1950s, those of us who were around twenty years old when Salvador Allende died.
Although until recently the Church was closely linked to the established order, it is beginning to take a different attitude regarding the exploitation, oppression, and alienation which prevails in Latin America. This has caused concern among the beneficiaries and defenders of capitalist society, who no longer can depend on what used to be - whether consciously or unconsciously - one of their mainstays.
The goal of Latin American unity is highly ephemeral. Each country has its own set of goals and very different sets of leaders.
Latin America can no longer tolerate being a haven for United States liberals who cannot make their point at home, an outlet for apostles too "apostolic" to find their vocation as competent professionals within their own community. The hardware salesman threatens to dump second-rate imitations of parishes, schools and catechisms -- out-moded even in the United States -- all around the continent. The traveling escapist threatens further to confuse a foreign world with his superficial protests, which are not viable even at home.
In America there is really very little knowledge of the literature of the rest of the world. Of the literature of Latin America, yes, But that's not all that different in inspiration from that of America, or of Europe. One must go further. You don't even have to go too far in terms of geography - you can start with the Native Americans and listen to their poetry.
'Everything beautiful occurs when the body / is suspended,' Helena Mesa quotes a performance artist who hangs his own pierced body in the air. Mesa's poems are artfully suspended between lyric and narrative, between humans and animals, between Latin America and the U.S., between desire and the difficulty of its fulfillment. Horse Dance Underwater is an inventive, musical, and powerful debut.
Writers in Latin America live in a reality that is extraordinarily demanding. Surprisingly, our answer to these demands protects and develops our individuality. I feel I am not alone in trying to give their voice to those who don't have it.
Like all of Latin America, Mexico after independence in 1821 turned its back on a triple heritage: on the Spanish heritage, because we were newly liberated colonies, and on our Indian and black heritages, because we considered them backward and barbaric. We looked towards France, England and the U.S., to become progressive democratic republics.
The United States condoned dictatorships in Latin America for much of the 20th century.
A lot of attention has been paid in Latin America to the new generation of nonfiction writers, authors like Julio Villanueva Chang, Diego Osorno, Cristóbal Peña, Gabriela Wiener, Leila Guerriero, Cristian Alarcón, among others. These are writers doing important, groundbreaking work. So the talent is there, as is the habit of radio listenership, and what we propose to do is unite the two. We want to have these immensely gifted journalists - men and women who've already revitalized the long-form narrative - we want them to tell their stories in sound.
The Latin American Left, the criollos, direct descendents of Spaniards, they don't want to accept that they are the whites of Latin America. They don't want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn't offer the possibility of a dialogue about racial questions.
The countries made themselves independent from Spain, but only changed owners, who stayed in positions of power were the criollos, the Spanish descendants who were the new administrators of power and wealth in the country. And those families for generations have maintained themselves in positions of power. Latin America founded itself on everyone being equal, but in reality we aren't.
I believe in terms of the work that I do, in establishing dialogue about race relations in Latin America, steps on one of the most relevant themes today.
I was the first person to come into New York with a Latin American point of view which was also very much influenced by political happenings in Latin America.
I'm a big fan of the vigor of civil society, political engagement, and public life in many parts of Latin America.
Latin Americans have gotten tired of the Washington consensus - a neoliberalism that has aggravated misery and poverty.
The workforce in Latin America was treated as a vulgar instrument for capital accumulation.
There are stories that are by and for Latin Americans, where a certain amount of cultural fluency is expected, where we can delight in the details, the humor, the particularities of speech, of dialects. Something is always lost in translation; we know instinctively that this is the case. A Radio Ambulante story looks at Latin America from the inside.
Many years ago, I started a foundation [Wayuu Taya Foundation] to help improve the life of Latin American indigenous people, providing them with food, medical attention, education, and also focusing on sustainability.
I think Latin American cultures are really rich and fascinating. I like the pomp and circumstance of some of their rituals and ceremonies.
So that I saw music as a way of documenting realities from the urban cities of Latin America.
If it is an element of liberation for Latin America, I believe that it should have demonstrated that. Until now, I have not been aware of any such demonstration. The IMF performs an entirely different function: precisely that of ensuring that capital based outside of Latin America controls all of Latin America.
The revolution has no time for elections. There is no more democratic government in Latin America than the revolutionary government.
The former colonies, in Latin America in particular, have a better chance than ever before to overcome centuries of subjugation, violence and foreign intervention, which they have so far survived as dependencies with islands of luxury in a sea of misery.
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