The most noble cause known to man is the liberation of the human mind and spirit.
We talk of globalization, and how much money is needed for the education of children in the world, their liberation and rehabilitation just $9 billion which is four days of military expense. Just four days. Nine billion dollars is nothing. But what Americans spent on ice cream just 20 percent of this. One fifth of what you spend on ice creams could bring the children out of the clutches of their masters and put them to school.
The true liberation of eroticism lies in accepting the fact that there are a million facets to it, a million forms of eroticism, a million objects of it, situations, atmospheres, and variations. We have, first of all, to dispense with guilt concerning its expansion, then remain open to it's surprises, varied expressions, and mingle it with dreams, fantasies, and emotion for it to attain its highest potency.
The ANC, we believe, stands at the head of the whole liberation front, the whole Mass Democratic Movement.
The woman most in need of liberation is the woman in every man and the man in every woman.
The Americans may think they have 'liberated' Baghdad but the tens of thousands of thieves - they came in families and cruised the city in trucks and cars searching for booty - seem to have a different idea what liberation means.
Abundant, cheap electricity has been the greatest source of human liberation in the 20th century.
Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?
But even if ego-death is regarded as the optimum model for human existence, one of liberation from ourselves, it still remains a compromise with being, a concession to the blunder of creation itself. We should be able to do better, and we can. To have our egos killed off is second-best to killing off death and all the squalid byplay that flitters around it. So let all lands be small, and grower smaller and smaller until no lands are left where any human footstep need press itself upon the earth.
I wanted to take part in the liberation of even a small piece of enslaved Latin America.
The land on which they (the Founding Fathers) formed this Union was stolen. The hands with which they built this nation were enslaved. The women who birthed the citizens of the nation are second class. This is the imperfect fabric of our nation, at times we’ve torn and stained it, and at other moments, we mend and repair it. But it’s ours, all of it. The imperialism, the genocide, the slavery, also the liberation and the hope and the deeply American belief that our best days still lie ahead of us.
I had motives for not wanting the world to have meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption ... For myself, as no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneous liberation from a certain political and economic system, and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
If the image was sketched onto the canvas and spontaneously drawn, colour would often be restrained and unfree... The most important and the most difficult liberation process we went trough, the one that has distinguished our art, was the freeing of colour, the transition to a painterly spontaneity.
A mental disease has swept the planet: banalization the state of affairs, arising out of a struggle against poverty, has overshot its ultimate goal-the liberation of man from material cares-and has become an obsessive image hanging over the present. Offered the choice of love or a garbage disposal, young people of all countries have chosen the garbage disposal.
When our mind works freely without any hindrance, and is at liberty to 'come' or to 'go', we attain Samadhi of Prajna, or liberation. Such a state is called the function of 'thoughtlessness'. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.
The cords of passion and desire weave a binding net around you. Worldly confrontation makes you stiff and inflexible. The trap of duality is tenacious. Bound, rigid, and trapped, you cannot experience liberation.
There is only one way of attaining liberation and of obtaining the omniscience of enlightenment: following an authentic spiritual master.
In Iraq #1 we stayed within U.N. mandates, limited our response, went home after Kuwait was freed - and were censured for allowing Shiites and Kurds to be butchered and not going to Baghdad when the road was open and the dictator tottering. In Iraq #2 we removed the tyrant at less cost than the liberation of Kuwait during the earlier war, stayed on to ensure freedom and fair representation for various groups - and are being castigated for either using too little force to ensure needed order or too much power that stifles indigenous aspirations and turns popular opinion against us.
The oppressed, instead of striving for liberation, tend themselves to become oppressors.
How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation? Only as they discover themselves to be 'hosts' of the oppressor can they contribute to the midwifery of their liberating pedagogy. As long as they live in the duality in which to be is to be like and to be like is to be like the oppressor, this contribution is impossible. The pedagogy of the oppressed is an instrument for their critical discovery that both they and their oppressors are manifestations of dehumanization.
In order for the oppressed to be able to wage the struggle for their liberation, they must perceive the reality of oppression not as a closed world from which there is no exit , but as a limiting situation which they can transform.
The God of Exodus is the God of history and of political liberation more than he is the God of nature.
When one begins to reflect on philosophy—then philosophy seems to us to be everything, like God, and love. It is a mystical, highly potent, penetrating idea—which ceaselessly drives us inward in all directions. The decision to do philosophy—to seek philosophy is the act of self-liberation—the thrust toward ourselves.
I take very seriously the sense of our living these days in a global neighborhood. And the first sensible thing to do in such circumstances, as well as one of the most rewarding things, is to go and meet the neighbors, find out who they are, and what they think and feel. So travel for me is an act of discovery and of responsibility as well a grand adventure and a constant liberation.
The liberation of the human mind has never been furthered by dunderheads; it has been furthered by gay fellows who heaved dead cats into sanctuaries and then went roistering down the highways of the world, proving to all men that doubt, after all, was safe - that the god in the sanctuary was finite in his power and hence a fraud. One horse-laugh is worth ten thousand syllogisms. It is not only more effective; it is also vastly more intelligent.
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