Not what we say about our blessings, but how we use them, is the true measure of our thanksgiving," and the words of John Fitzgerald Kennedy tell us that, "As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.
Failure is a prerequisite for great success. If you want to succeed faster, double your rate of failure.
Never let the other fellow set the agenda.
To those who live by the land there must always come times of hardship, of fear and of hunger, even as there are years of plenty. This is one of the truths of our existence as those who live by the land know: that sometimes we eat and sometimes we starve. We live by our labours fromone harvest to the next, there is no certain telling whether we shall be able to feed ourselves and our children, and if bad times are prolonged we know we must see the weak surrender their lives and this fact, too, is within our experience. In our lives there is no margin for misfortune.
Never believe straight off in a man's unhappiness. Ask him if he can still sleep. If the answer's "yes," all's well. That is enough.
People cannot live by lending money to one another.
When you live by the sea, there are definite seasons when you can see the weather coming and going, which lends itself to photography.
Perhaps the Wilderness we fear is the pause between our own heartbeats, the silence that reminds us we live by grace.
A democratic public forms when citizens gather together to deliberate and make public judgments about local and national issues that affect their lives. By associating together for public discussion, citizens learn the skills necessary for the health of a democratic public; listening persuading, arguing, compromising, and seeking common ground. When these skills are nurtured within the institutions of a democratic public, citizens educate themselves in order to make informed political decisions.
Man does not live by GNP alone.
So on this Human Rights Day, let us rededicate ourselves to the advancement of human rights and freedoms for all, and pledge always to live by the ideals we promote to the world.
Our England is a garden, and such gardens are not made By singing 'Oh how wonderful' and sitting in the shade, While better men than we go out, and start their working lives By grubbing weeds from garden paths with broken dinner knives.
People defend nothing more violently than the pretenses they live by.
Judge the Catholic Church not by those who barely live by its spirit, but by the example of those who live closest to it.
We live our lives by philosophies, amid worldly affairs and occupations that totally absorb us and are a great distance from the manger. In all kinds of ways, God has to prod us and reach out to us again and again, so that we can manage to escape from the muddle of our thoughts and activities and discover the way that leads to him. But a path exists for all of us. The Lord provides everyone with tailor-made signals.
O Sacrament of Love! O sign of Unity! O bond of Charity! He who would have Life finds here indeed a Life to live in and a Life to live by.
Learn to love what you've been taught to fear.
Every moment think steadily as a Roman and a man to do what thou hast in hand with perfect and simple dignity, and feeling of affection, and freedom, and justice; and to give thyself relief from all other thoughts. And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last, laying aside all carelessness and passionate aversion from the commands of reason, and all hypocrisy, and self-love, and discontent with the portion which has been given to thee.
Don't fight a fact, deal with it.
Take what's useful, discard what is not.
Theory and practice sometimes clash. And when that happens, theory loses. Every single time.
Those that can, do. Those that can't, complain.
Those who enter into marriage, must be fully prepared to establish their marriage, as the first priority in their lives.
There are two kinds of secrets: those we keep from others and those we hide from ourselves.
Those whose thinking is disciplined by science, like all others, need a basis for the good life, for aspiration, for courage to do great deeds. They need a faith to live by. The hope of the world lies in those who have such faith and who use the methods of science to make their visions become real. Such visions and hope and faith are not a part of science.
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