Darwin paid particular attention to disconfirming evidence. Objectivity maintenance routines are totally required in life if you're going to be a great thinker.
The ethical rule is from Samuel Johnson who believed that maintenance of easily removable ignorance by a responsible office holder was treacherous malfeasance in meeting moral obligation. The prudential rule is that underlying the old Warner & Swasey advertisement for machine tools: "The man who needs a new machine tool, and hasn't bought it, is already paying for it". The Warner & Swasey rule also applies, I believe, to thinking tools. If you don't have the right thinking tools, you, and the people you seek to help, are already suffering from your easily removable ignorance.
Wen is one of my favorite products because it's one tub full of shampoo and conditioner, all in one. I really love that because it's so simple. Then I throw in some mousse and walk outside and let it air dry. That makes it really beachy and cool. I'm very low maintenance and that's what keeps your hair healthy - when you don't fuss with it as much.
I get facials. I get a manicure and pedicure every week. I get my hair cut, and I oil myself down from head to toe. I got that from my brother. I was so impressed with how high maintenance he was. When he left the room, you could still smell him for an hour.
Green screen, you know, it's been interesting, it's my first time to ever work with green screen technology, and it's, sometimes it can be really boring because you're like wow, I've got to really imagine all of this stuff around me. But it's low maintenance, which is nice, um, and it's not as hard as I thought it would be, so.
The Germans now seem the primary example of this [institutional-maintenance type] - which is another reason to scratch the head at their seeming determination to force the whole Church to adopt the Catholic Lite approach that has, in a bizarre inversion, emptied German churches of congregants while vastly expanding the German Church's bureaucracies.
Those who accept freedom of religion as a right are obligated by this acceptance to take the maintenance of freedom of religion as a duty.
It cannot be too strongly asserted that the insistence on blind, unreasoning faith is due mainly to the maintenance of a subject-matter upon which there was no knowledge, namely the 'other world'; and that this basis was assumed because of early man's preoccupation with death. It is, unfortunately, quite possible to believe a thing which is contradicted by facts, especially if the facts are not generally known; but if the whole position on which we rested our religions had been visibly opposed by what we did know, even the unthinking masses would, in time, have noticed it.
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