Somewhere I heard a victorious "Yes" in answer to my question of the existence of ultimate purpose.
And I quoted from Nietzsche: That which does not kill me, makes me stronger.
You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you.
Ever more people today have the means to live, but no meaning to live for.
I recommend that the Statue of Liberty be supplemented by a Statue of Responsibility on the west coast.
The meaning of our existence is not invented by ourselves, but rather detected.
If architects want to strengthen a decrepit arch, they increase the load which is laid upon it, for thereby the parts are joined more firmly together. So if therapists wish to foster their patients' mental health, they should not be afraid to increase that load through a reorientation toward the meaning of one's life.
There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions as the knowledge that there is a meaning in one's life.
Once an individual's search for meaning is successful, it not only renders him happy but also gives him the capability to cope with suffering
No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.
He who has a why to live can bear almost any how.
Everyone has his own specific vocation or mission in life; everyone must carry out a concrete assignment that demands fulfillment. Therein he cannot be replaced, nor can his life be repeated, thus, everyone's task is unique as his specific opportunity to implement it.
I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved.
Love goes very far beyond the physical person of the beloved. It finds its deepest meaning in its spiritual being, his inner self. Whether or not he is actually present, whether or not he is still alive at all, ceases somehow to be of importance.
It is well known that humor, more than anything else in the human make-up, can afford an aloofness and an ability to rise above any situation, even if only for a few seconds.
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
We needed to stop asking about the meaning of life.
I understood how a man who has nothing left in this world may still know bliss, be it only for a brief moment, in the contemplation of his beloved. In a position of utter desolation, when a man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way - an honorable way - in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment.
Each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.
Humor was another of the soul's weapons in the fight for self-preservation.
For the meaning of life differs from man to man, from day to day and from hour to hour. What matters, therefore, is not the meaning of life in general but rather the specific meaning of a person's life at a given moment.
One can choose one's attitude in any given set of circumstances.
No one can become fully aware of the very essence of another human being unless he loves him.
What man actually needs is not a tensionless state but rather the striving and struggling for some goal worthy of him. What he needs is not the discharge of tension at any cost, but the call of a potential meaning waiting to be fulfilled by him.
It is a peculiarity of man that he can only live by looking to the future.
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