When we read, we fancy we could be martyrs; when we come to act, we cannot bear a provoking word.
O, because I have had only that kind of benevolence which consists in lying on a sofa, and cursing the church and clergy for not being martyrs and confessors. One can see, you know, very easily, how others ought to be martyrs.
One of the problems of truth being censored for a really long time is that people lose the ability to intuit what truth might be, and therefore begin to swallow whatever they're fed. I think that's something that the Chinese have learned very well. They've even managed to persuade quite large segments of the population that the martyrs of Tiananmen were actually an anti-national element. People don't view them as heroes, they see them as troublemakers. There you have a combination of censorship of truth creating a new truth, which is the lie, but it's not seen as such.
The blood of the martyrs is the seed of the Church. (Terullian) When she ceases to bleed, she ceases to bless. She can thrive through persecution, but never through peace and plenty.
I'm not a martyr, just a musician who dies for your sins. Oh, that's what a martyr is? Very well then, I am a martyr, if you insist.
There are those individuals who die for a cause, and we say they have made the ultimate sacrifice. We call them martyrs, and we never doubt their sincerity. Yet many others search their entire lives for something—or someone—worth dying for and this is very different. These are the lonely and the desperate, fearful that their lives have no meaning. They yearn for the bullet, if only someone else will pull the trigger.
This is woman's great benevolence, that she will become a martyr for beauty, so that the world may have pleasure.
Jesus did not come to live as an example of how to die as a martyr, but as a substitute, taking the place that we deserve in order that we might enjoy what we don't deserve. This is good news. Let us tell all our friends!
The Roman Catholic Church, had it captured me, as it nearly did, would have sent me on some mission of danger and sacrifice and utilised me as a martyr; the Church established by law transformed me into an unbeliever and an antagonist.
For some not to be martyrs is martyrdom indeed.
Do we weep for the heroes who died for us, Who living were true and tried for us, And dying sleep side by side for us; The martyr band That hallowed our land With the blood they shed in a tide for us?
If we make sacrifices in doing good or in doing ill, it does not alter the ultimate value of our actions; even if we stake our life in the cause, as martyrs do for the sake of our church : it is a sacrifice to our longing for power, or for the purpose of conserving our sense of power.
Sometimes we esteem others more important than ourselves. We always become the martyr. It is wonderful to be self-sacrificing, but watch out for self-disdain! If we don’t apply some of the medicine that we use on others to strengthen ourselves, our patients will be healed and we will be dying.
Virtue has many preachers, but few martyrs.
The martyr who longs for the flames can be no right candidate for them.
When Jesus Christ shed his blood on the cross, it was not the blood of a martyr; or the blood of one man for another; it was the life of God poured out to redeem the world.
It is admirable to die the victim of one's faith; it is sad to die the dupe of one's ambition.
To say this sacred prayer [the Kaddish, prayer for the dead] for a Gentile is a most uncommon proceeding, but so unanimous and ardent is the feeling of the people of the New York ghetto in the present instance that Pres. William McKinley is spoken of in that quarter as "the loving brother of all of us," as one who "died a martyr to the freedom of Jew and Gentile.
A martyr's just a casualty with really good PR.
We, as we read, must become Greeks, Romans, Turks, priest and king, martyr and executioner; must fasten these images to some reality in our secret experience, or we shall learn nothing rightly.
You don’t have to be brave or a saint, a martyr, or even very smart to be an atheist. All you have to be able to say is “I don’t know”.
Religion is passionate, reckless, destructive, idol-smashing. It's a martyr burning at the stake. It's a crown of thorns and a cross.
Those of us who read carried around with us like martyrs a secret knowledge, a secret joy, and a secret hope: There is a life worth living where history is still taking place; there are ideas worth dying for, and circumstances where courage is still prized.
Ascetics and fakirs come to mitigate human suffering; to heal us and lead us on the path. They put up with criticism; they go through many worldly trials. Some of them have even become martyrs for our sake. But they have done all this with a smile and with gratitude to God. Hence sacrifice is a great virtue.
The sad truth is that societies that demand whistleblowers be martyrs often find themselves without either, and always when it matters the most.
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