The bible is a source of great inspiration to me. It is a textbook of metaphysics. Within the bible are keys to personal growth, and lessons in personal actualization. The bible is a spiritual masterpiece.
When one man speaks to another man who doesn't understand him, and when a man who's speaking no longer understands, it's metaphysics.
Liberty, according to my metaphysics, is an intellectual quality, an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil.
Breathless and unharmed, we emerge from the mazes of metaphysics and psychology where man and the soul are playing hide-and-seek.
In the case of Anathem, most of the research had to do with philosophy and metaphysics. Reading this sort of thing has never been my strong suit, so I actually had to be somewhat more "organized and results-driven" than is my habit. I just made up my mind that I was going to have to read some of these philosophy tomes, and I forced myself to read something like 10 pages a day until I had bashed my way through them.
With regard to philosophical metaphysics, I always see increasing numbers who have attained to the negative goal, but as yet few who climb a few rungs backwards; one ought to look out, perhaps, over the last steps of the ladder, but not try to stand upon them.
The difference between physics and metaphysics is not that the practitioners of one are smarter than the practitioners of the other. The difference is that the metaphysicist has no laboratory.
Neither is there figurative and non-figurative art. All things appear to us in the shape of forms. Even in metaphysics ideas are expressed by forms. Well then, think how absurd it would be to think of painting without the imagery of forms. A figure, an object, a circle, are forms; they affect us more or less intensely.
Dostoevsky - is not a realist as an artist, he is an experimentator, a creator of an experimential metaphysics of human nature.
If patience is worth anything, it must endure to the end of time. And a living faith will last in the midst of the blackest storm.
To give pleasure to a single heart by a single act is better than a thousand heads bowing in prayer.
A religion that takes no account of practical affairs and does not help to solve them is no religion.
But for my faith in God, I should have been a raving maniac.
I reject any religious doctrine that does not appeal to reason and is in conflict with morality.
Non-violence requires a double faith, faith in God and also faith in man.
The so-called Philosophy of India is even more blowsy and senseless than the metaphysics of the West. It is at war with everything we know of the workings of the human mind, and with every sound idea formulated by mankind. If it prevailed in the whole modern world we'd still be in the Thirteenth Century; nay, we'd be back among the Egyptians of the pyramid age. Its only coherent contribution to Western thought has been theosophy-and theosophy is as idiotic as Christian Science. It has absolutely nothing to offer a civilized white man.
Fear of death makes us devoid both of valour and religion. For want of valour is want of religious faith.
Every formula of every religion has in this age of reason, to submit to the acid test of reason and universal assent.
The exposé, the compassion and outrage, of documentary fueled by the dedication to reform has shaded over into combinations of exoticism, tourism, voyeurism, psychologism and metaphysics, trophy hunting - and careerism.
It's progress I think, that science has joined philosophy, metaphysics & religion as subjects drunk people argue about in bars.
Hinduism is wholly free from the strange obsession of some faiths that the acceptance of a particular religious metaphysics is necessary for salvation, and non-acceptance thereof is a heinous sin meriting eternal punishment in hell.
Those who take knowledge to be a whole zoo of sub-disciplines will react to my giving metaphysics a privileged position in that zoo or to my thinking of knowledge as a tree, with more and less fundamental parts.
Aristotle's metaphysics, roughly speaking, may be described as Plato diluted by common sense. He is difficult because Plato and common sense do not mix easily.
No science can be more secure than the unconscious metaphysics which tacitly it presupposes.
When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
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