Because in no other person but the historic Jesus of Nazareth has God become man and lived a human life on earth, died to bear the penalty of our sins, and been raised from death and exalted to glory, there is no other Savior, for there is no other person who is qualified to save.
No man can sincerely resolve to apply to his daily life the teachings of Jesus of Nazareth without sensing a change in his own nature. The phrase, 'born again', has a deeper significance than many people attach to it. This changed feeling may be indescribable, but it is real.
"The Kingdom of Heaven is within you." Where goest thou to seek for the Kingdom of God, asks Jesus of Nazareth, when it is there, within you? Cleanse the spirit, and it is there. It is already yours. How can you get what is not yours? It is yours by right. You are the heirs of immortality, sons of the Eternal Father.
I think Jesus is a fact of history. I think a man named Jesus of Nazareth lived and was crucified. I think his death interpreted his life in a fantastic way, because if you study that life carefully underneath an overlay of theology and mythology, you'll find that the power of that life was that he was constantly giving himself away. He was constantly calling people to be all that they could be.
Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.
When I remember thee in days to come, O Jerusalem, it will not be with pleasure. The musty deposits of 2,000 years of inhumanity, intolerance, and uncleanliness lie in the foul-smelling alleys... The amiable dreamer of Nazareth has only contributed to increasing the hatred... What superstition and fanaticism on every side!
If I, as an Oriental have to worship Jesus of Nazareth, there is only one way, that is, to worship him as God and nothing else.
God's nature is revealed most perfectly in the life and teachings of Jesus of Nazareth, as recorded in the New Testament of the Bible, who was sent by God to reveal the divine nature, summarized in 'God is Love.'
In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves. His senses were all continually made new, and the world to Him was always a new world.
At night I sit in my chamber and read the bible. Far in the distance roars the sea. Then I lie down and think for a long time about the calm and pale man from Nazareth.
We have close to us as much as Joseph had at Nazareth; we have our Lord in the Blessed Sacrament, but our poor eyes fail to see Him. Let us once become interior souls and we shall immediately see. In no better way can we enter into the Heart of our Lord than through Saint Joseph. Jesus and Mary are eager to pay the debts which they owe him for his devoted care of them, and their greatest pleasure is to fulfill his least desire. Let him, then, lead you by hand into the interior sanctuary of Jesus Eucharistic.
I don't believe in reincarnation because there's an expert on this question, and he's Jesus of Nazareth. He's the only person in history who died, rose from the dead, and spoke authoritatively on this question. And Jesus says reincarnation doesn't happen. He says that there's only one death and after that comes the judgment.
I always wanted to open a delicatessen in Jerusalem and call it 'Cheeses of Nazareth'.
We show our adoration by going to visit Christ in the tabernacle or exposed in the monstrance. Would it not indeed be a failing in respect to neglect the divine Guest who awaits us? He dwells there, really present, He who was present in the crib, at Nazareth, upon the mountains of Judea, in the supper-room, upon the Cross. It is the same Jesus who said to the Samaritan woman, 'If thou didst know the gift of God!'
Acts 10:38 says, “See how God anointed Jesus of Nazareth who went about doing good.” He just got up every day and did good. Everywhere he went, even though he had a purpose and he was headed somewhere, he let himself be interrupted by the needs of people. So often we study the steps of Jesus. Maybe we need to study the stops of Jesus. The things that he stopped for, the things that interrupted his plan, where he would alter his plan and help somebody here and there.
I was referencing the Bible: "Can anything good come out of Nazareth?" But I'm not religious. I just thought it was a good title.
Two thousand years ago, the Holy family had a ramble from Nazareth to Bethlehem - in much the same way as I'm having a ramble from Norwich to Swaffham. Although I'm not comparing myself to Jesus - I don't want to get bogged down in that whole controversy again.
We see God all the time here. People only hear bad things about our neighborhood. Kensington is known as the badlands. I always say you have to be careful when you call a place the badlands because that is exactly what they said about Nazareth. Nothing good can come from there. I think we see God in the margins.
I grew up in Nazareth, Penn., which was an hour and a half from New York, and an hour and a half from Philly. So bands that were touring came through one way or another. We got to see stuff people in other small towns didn't, like Wesley Willis. I couldn't have asked for a better place to grow up and be into music.
In sickness, with its attendant pain, patience is required. If the only perfect man who ever lived-even Jesus of Nazareth-was called upon to endure great suffering, how can we, who are less than perfect, expect to be free of such challenges?
This it is that gives a majesty so pure and touching to the historic figure of Christ; self-abandonment to God, uttermost surrender, without reserve or stipulation, to the guidance of the Holy Spirit from the Soul of souls; pause in no darkness; hesitation in no perplexity, recoil in no extremity of anguish, but a gentle unfaltering hold of the invisible Hand, of the Only Holy and All Good--these are the features that have made Jesus of Nazareth the dearest and most sacred image to the heart of so many ages.
The making of miracles to edification was as ardently admired by pious Victorians as it was sternly discouraged by Jesus of Nazareth. Not that the Victorians were unique in this respect. Modern writers also indulge in edifying miracles though they generally prefer to use them to procure unhappy endings, by which piece of thaumaturgy they win the title of realists.
We laugh, we cry, we work, we play, we love, we live. And then we die. ... And dead we would remain but for one Man and His mission, even Jesus of Nazareth. ... With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again.
As trait after trait swings into focus and fulfillment, can we write any other name under Isaiah's amazing portrait of the sublime Sufferer in Chapter 53 than Jesus of Nazareth?
No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door.
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