Nonviolence is an unchangeable creed. It has to be pursued even in face of violence raging around you.
The Jain religion in India teaches that because all life is essentially interrelated and interconnected, all living beings should be considered sacred and be respected. This belief forms the basis of the doctrine of ahimsa, which has been translated into English variously as "reverence for life," "nonviolence," and "dynamic compassion."
Again and again we must rise to the majestic heights of meeting physical force with soul force.
Non-violence and truth are inseparable and presuppose one another.
Nonviolence does not admit of running away from danger... . Between violence and cowardly flight I can only prefer violence to cowardice.
A nonviolent action accompanied by nonviolence in thought and word should never produce enduring violent reaction upon the opponent.
All my experiments in Ahimsa have taught me that nonviolence in practice means common labour with the body.
To one who reads the spirit of the Gita, it teaches the secret of nonviolence, the secret of realizing self through the physical body.
Nonviolence is based on recognizing that all of us are human beings. And at a certain point we begin to learn that you don't gather very much by making enemies out of people and not recognizing their humanity. Nonviolence is essentially based on recognizing the humanity in every one one of us.
The method of nonviolence seeks not to humiliate and not to defeat the oppressor, but it seeks to win his friendship and his understanding. And thereby and therefore the aftermath of this method is reconciliation.
Nonviolence is not a cloistered virtue, confined only to the rishi and the cave-dweller.
Many of us in Nashville accepted nonviolence as a way of life, a way of living, not simply as a technique or a tactic.
It may seem sometimes as if a culture of peace does not stand a chance against the culture of war, the culture of violence and the cultures of impunity and intolerance. Peace may indeed be a complex challenge, dependent on action in many fields and even a bit of luck from time to time. It may be a painfully slow process, and fragile and imperfect when it is achieved. But peace is in our hands. We can do it.
Be the change you want to see.
When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse.
Perhaps the greatest contribution that those of us who come from a Christian tradition can make is to throw out the old just-war theory, embrace the nonviolence of Jesus, refuse to kill one another, and truly follow his commandment to "love our enemies.
History has no record of a nation having adopted nonviolent resistance.
Nonviolence in the sense of mere non-killing does not appear to me, therefore, to be of any improvement on the technique of violence.
It is said about Lord Buddha sadaya-hrdaya darsita-pasu-ghatam. He saw the whole human race going to hell by this animal killing. So he appeared to teach ahimsa, nonviolence, being compassionate on the animals and human beings. In the Christian religion also, it is clearly stated, 'Thou shall not kill'. So everywhere animal killing is restricted. In no religion the unnecessary killing of animals is allowed. But nobody is caring. The killing process is increasing, and so are the reactions. Every ten years you will find a war. These are the reactions.
The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.
Nonviolence seeks to ‘win’ not by destroying or even by humiliating the adversary, but by convincing [the adversary] that there is a higher and more certain common good than can be attained by bombs and blood. Nonviolence, ideally speaking, does not try to overcome the adversary by winning over [them], but to turn [them] from an adversary into a collaborator by winning [them] over.
I am for violence if non-violence means we continue postponing a solution to the American black man's problem just to avoid violence.
There are many people who feel that it is useless and futile to continue talking about peace and non-violence against a government whose only reply is savage attacks on an unarmed and defenceless people.
Be the change you want to see in your networks
One is called to live nonviolently, even if the change one works for seems impossible.
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