Is it indeed from the experience of beauty and happiness, from the occasional harmony between our nature and our environment, that we draw our conception of the divine life.
Till now man has been up against Nature; from now on he will be up against his own nature.
When a man says to me, "I have the intensest love of nature," at once I know that he has none.
The natural environment sustains the life of all beings universally.
I'd put my money on the sun and solar energy. What a source of power! I hope we don't have to wait until oil and coal run out before we tackle that.
Until man duplicates a blade of grass, nature can laugh at his so called scientific knowledge.
Your grandchildren will likely find it incredible - or even sinful - that you burned up a gallon of gasoline to fetch a pack of cigarettes!
If civilization has risen from the Stone Age, it can rise again from the Wastepaper Age.
Modern society will find no solution to the ecological problem unless it takes a serious look at its lifestyle.
The scientific value of truth is not, however, ultimate or absolute. It rests partly on practical, partly on aesthetic interests. As our ideas are gradually brought into conformity with the facts by the painful process of selection,-for intuition runs equally into truth and into error, and can settle nothing if not controlled by experience,-we gain vastly in our command over our environment. This is the fundamental value of natural science
Butterflies may be better indicators of the health of our environment than birds.
We owe our lives to the sun... How is it, then, that we feel no gratitude?
Religious ideas such as the idea of God have functioned as regulative ideals for us to aspire after: we too could become unified and capable subjects; we too could learn how to know the world and reshape our environment to meet our own needs.
The great paradox of determinism and free will, which has held the attention of the wisest of philosophers and psychologists for generations, can be phrased in more biological terms as follows: If our genes are inherited, and our environment is a train of physical events set in motion before we were born, how can there be a truly independent agent within the brain? The agent itself is created by the interaction of the genes and the environment. It would appear that our freedom is only a self delusion.
The famous balance of nature is the most extraordinary of all cybernetic systems. Left to itself, it is always self-regulated.
A person who respects others is respected by others in return. Those who treat others with compassion and concern are protected and supported by others. Our environment is essentially a reflection of ourselves
We humans still have a long way to go with learning to live harmoniously with our environment and its wildlife.
I really feel like civilisation's already over. It's not ending but it's already done. We're all addicted to the concept that humanity equals civilisation and that's not the case. We need a global conversation to be able to decipher how we can live from this point forward. We have to redefine our relationship with our environment.
We assume that we’re masters of our environment, rather than being a part of it.
I also learned that you are affected by your environment, even if you try not to be. Color, light that is, matters because you want to do justice to it and also you get excited by it.
I'm not sure what solutions we'll find to deal with all our environmental problems, but I'm sure of this: They will be provided by industry; they will be products of technology. Where else can they come from?
The Truly Healthy environment is not merely safe but stimulating.
We have forgotten how to be good guests, how to walk lightly on the earth as its other creatures do.
As long as you don't compliment yourself, your environments and your job, you will always be miserable. Complaints bring misery, compliments brings strength.
Mystical experience of nature can be of particular relevance to our troubled age, bringing deeper into our consciousness and emotions the logic that nature sustains humanity as humanity must, in turn, sustain nature. Rationality alone, however, cannot be our guide in the task of restoring our environment. A spiritual connection to nature must inspire the emotional commitment that is the yin, complementing the yang of intellectual understanding.
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