Everything is connected. There is no such thing as an island, especially in our world, global village, the whole thing. Pollution from way across the ocean circulates in the air.
We're human, this is our world, and I think we learn that that which is most personal is most general. And so, in a sense, we disappear into this larger world.
Our world is guided by two principles and sources: God and the devil. All that is better in the world of men has its source in God, and all that is bad has the devil as its principle and source. In the final account, all good comes from God, and all evil from the devil.
Words like 'God' and 'Allah' must go the way of 'Apollo' and 'Baal' or they will unmake our world.
A new world is not made simply by trying to forget the old. A new world is made with a new spirit, with new values. Our world may have begun that way, but today it is caricature. Our world is a world of things. What we dread most, in the face of the impending debacle, is that we shall be obliged to give up our gewgaws, our gadgets, all the little comforts that have made us so uncomfortable. We are not peaceful souls; we are smug, timid, queasy and quaky.
It is as though a portal in time has opened, and the Christians of the 14th century are pouring into our world.
For the first time, we saw our world, not as a solid, immovable, kind of indestructible place, but as a very small, fragile-looking world just hanging against the blackness of space.
It's fundamental that what we do only exists in our own universe. When you like Pet Shop Boys, you are in our world.
Brian Walker and David Salt have written a thoughtful and powerful book to help resource users and managers put resilience thinking into practice and aim toward increasing the sustainability of our world. I urge public officials, scholars, and students in public policy programs to place this volume on their list of must-read books. It is a powerful antidote to the overly simplified proposals too often offered as solutions to contemporary problems at multiple scales.
The problem is that those of us sympathetic with the plight of indigenous people view them as quaint and colorful, but somehow reduced to margins of history as the real world [(our world)] moves on We will be known as an era in which we stood by and either actively endorsed or passively accepted the massive destruction of both biological and cultural diversity on the planet.
What would our world be like if we ceased to worry about 'right' and 'wrong,' or 'good' and 'evil,' and simply acted so as to maximize well-being, our own and that of others? Would we lose anything important?
We are not inviting—we are guarded. Most of our energy is spent trying to hide our true selves, and control our worlds to have some sense of security.
Ten years have now passed since many of us first felt the jolt of history-when the second plane crashed into the South Tower of the World Trade Center. We knew from that moment that things can go terribly wrong in our world-not because life is unfair, or moral progress impossible, but because we have failed, generation after generation, to abolish the delusions of our ignorant ancestors.
Thought creates our world, and then says 'I didn't do it
Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being. Imagine how different our world might be if the Bible contained this as its central precept.
Compassionate Saviour! We welcome Thee to our world, We welcome Thee to our hearts. We bless Thee for the Divine goodness Thou hast brought from heaven; for the souls Thou hast warmed with love to man, and lifted up in love to God; for the efforts of divine philanthropy which Thou hast inspired; and for that hope of a pure celestial life, through which Thy disciples triumph over death.
This is our world, and we must make the best of it.
Our attitudes are the crayons that color our world.
We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
I myself am still learning how to be me and that's OK. It can take a really long time to become the person you really want to be. Be who you are. It's the greatest gift we can give to ourselves, our community and our world.
Snowden is almost preternaturally prepossessing and self-possessed. I think of a novelist whose dream character just walks into his or her head. It must have been like that with you and Snowden. But what if he'd been a graying guy with the same documents and far less intelligent things to say about them? In other words, how exactly did who he was make your movie and remake our world?
The first rule for prayer, the most important first step, is not about how to do it, but to just do it; not to perfect and complete it but to begin it. Once the car is moving, it's easy to steer it in the right direction, but it's much harder to start it up when it's stalled. And prayer is stalled in our world.
If we are to change our world view, images have to change.
It is no more likely that our world has evolved out of chaos than that a hurricane, blowing through a junk yard, should create a Boeing.
The cycle of God, the good, is broken by a single act of negativity. The cycle of negativity is stopped by choosing the good -- not just once, but again and again until it is goodness that prevails in your life and in our world altogether.
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