All that a pacifist can undertake -- but it is a very great deal -- is to refuse to kill, injure or otherwise cause suffering to another human creature, and untiringly to order his life by the rule of love though others may be captured by hate.
You know, if people are not pacifists, it's not their fault. It's because society puts them in that spot. You've got to change it. You don't just change a man - you've got to change his environment as you do it.
We have created not a Brave New World, but a vulgar marketplace, where human attributes come with a price tag.
Sports plays a societal role in engendering jingoist and chauvinist attitudes. They're designed to organize a community to be committed to their gladiators.
To resort to power one need not be violent, and to speak to conscience one need not be meek. The most effective action both resorts to power and engages conscience. Nonviolent actions does not have to get others to be nice. It can in effect force them to consult their consciences. Nor does it have to petition those in power to do something about a situation. It can face the authorities with a new fact and say: Accept this new situation which we have created.
Surely it is not true blessedness to be free of sorrow while there is sorrow and sin in the world. Sorrow is a part of love and love does not seek to throw it off.
A large group of us were crowded into the Gestapo hall, and at that moment the circumstances of all our lives were the same. All of us occupied the same space, the men behind the desk no less than those about to be questioned. What distinguished each of us was only our inner attitude.
You know you've achieved perfection in design, not when you have nothing more to add, but when you have nothing more to take away.
God accepts the risk of appearing to be unjust. God looks unjust, but he is not. He asks more from those to whom he gives more. They are not greater or better, they have greater responsibility. They must give more service. Live to serve.
Sexism is the foundation on which all tyranny is built. Every social form of hierarchy and abuse is modeled on male-over-female domination.
The God of life summons us to life; more, to be lifegivers, especially toward those who lie under the heel of the powers.
There never has been a war yet which, if the facts had been put calmly before the ordinary folk, could not have been prevented ... The common man, I think, is the great protection against war.
Violence in the voice is often only the death rattle of reason in the throat.
. . . [T]o live not with hands clenched to grasp, to strike, to hold tight to a life that is always slipping away the more tightly we hold it, but . . . to live with the hands stretched out both to give and receive with gladness.
The truth you believe and cling to makes you unavailable to hear anything new.
War is an act of violence pushed to its utmost bounds.
No government can love a child, and no policy can substitute for a family's care. But at the same time, government can either support or undermine families as they cope with moral, social and economic stresses of caring for children.
It is penance to work, to give oneself to others, to endure the pinpricks of community living.
God, make me so uncomfortable that I will do the very thing I fear.
Gandhi once declared that it was his wife who unwittingly taught him the effectiveness of nonviolence. Who better than women should know that battles can be won without resort to physical strength? Who better than we should know all the power that resides in noncooperation?
History has a long-range perspective. It ultimately passes stern judgment on tyrants and vindicates those who fought, suffered, were imprisoned, and died for human freedom, against political oppression and economic slavery.
The enemy aggressor is always pursuing a course of larceny, murder, rapine, and barbarism. We are always moving forward with high mission, a destiny imposed by the deity to regenerate our victims while incidentally capturing their markets, to civilize savage and senile and paranoidal peoples while blundering accidentally into their oil wells or metal mines.
The absence of risk is a sure sign of mediocrity.
Productive work, love and thought are possible only if a person can be, when necessary, quiet and alone. To be able to listen to oneself is the necessary condition for relating oneself to others.
God does not require us to achieve any of the good tasks that humanity must pursue. What God requires of us is that we not stop trying.
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