The person who's in the Zen monastery, who's doing a kind of poor job at meditating and a half-ass job cleaning the gardens is not doing very good yoga.
It is always a poor way of reading the hearts of others to try to conceal our own. [Fr., C'est toujours un mauvais moyen de lire dans le coeur des autres que d'affecter de cacher le sien.]
Growing up on a farm taught me a reverence for all forms of life. We were a large and poor farm family, so that meant that we had to kill and eat our animal friends. When you do that you are aware of the sacrifice that someone is making so that you may live. My mother always made sure we were thankful for those precious gifts.
I am a poor mendicant. My earthly possessions consist of six spinning wheels, prison dishes, a can of goat's milk, six homespun loincloths and towels and my reputation, which cannot be worth much.
Anybody can see that the little money you get is half-wasted, because you cannot spend it to advantage. The worst food comes to the poor, which their poverty makes them buy and their necessity makes them eat. Their stomachs are the waste-basket of the State. It is their lot to swallow all the adulterations on the market.
If we have a giant mansion and we don't keep it as well as that room, then our yoga isn't good and our attention field will be very poor and we won't have power, and we'll be totally hooked on the transient .
No other health disparity is so stark; virtually every woman who dies giving birth lives in a poor country.
Angus Deaton has written a wonderful book, The Great Escape: Health, Wealth, and the Origins of Inequality. . . . Deaton's book is a magisterial overview of health, income, and wealth from the industrial revolution to the present, taking in countries poor and rich. Not just jargon-free but equation-free, the book is written with a beautifully lucid style. . . . [P]owerfully argued and convincing.
Of the land which the Romans gained by conquest from their neighbours, part they sold publicly, and turned the remainder into common; this common land they assigned to such of the citizens as were poor and indigent, for which they were to pay only a small acknowledgment into the public treasury. But when the wealthy men began to offer larger rents, and drive the poorer people out, it was enacted by law that no person whatever should enjoy more than five hundred acres of ground.
Let us people who are so uncommonly clever and learned have a great tenderness and pity for the poor folks who are not endowed with the prodigious talents which we have.
Every living thing was shunning him. Poor little Peter Pan, he sat down and cried, and even then he did not know that, for a bird, he was sitting on his wrong part. It is a blessing that he did not know, for otherwise he would have lost faith in his power to fly, and the moment you doubt whether you can fly, you cease forever to be able to do it. The reason birds can fly and we can't is simply that they have perfect faith, for to have faith is to have wings.
My chief time for reading is at night while brushing my hair before I go to bed, and as you may suppose, but little profit and pleasure can be derived from such mere sips at the well of knowledge. 'Tis a great privation to me, for my desire for information increases instead of diminishing, and I look forward with great anxiety to the time when I can improve my poor neglected mind and learn some of the few exhaustless store of things which I wish to know.
Those who cannot remember clearly their own childhood are poor educators.
He is not poor who has a competency.
It is but a poor establishment where there are not many superfluous things which the owner knows not of, and which go to the thieves.
Our selfishness is so robust and many-clutching that, well encouraged, it easily devours all sustenance away from our poor little scruples.
Faith is a homely, private capital; as there are public savings-banks and poor funds, out of which in times of want we can relieve the necessities of individuals, so here the faithful take their coin in peace.
God, we are told, looked upon the world after he had created it and pronounced it good; but ascetic pietists, in their wisdom, cast their eyes over it, and substantially pronounce it a dead failure, a miserable production, a poor concern.
If you are poor now, Aemilianus, you will always be poor. Riches are now given to none but the rich.
It is a kind of blindness--poverty. We can only grope through life when we are poor, hitting and maiming ourselves against every angle.
It is not without a purpose when a rich man greets a poor one with kindness.
Runners are poor walkers.
The essence of capitalism is expressed in two of its basic features: a) profit maximization and b) market competition. In their abstract formulations none of them was supposed to have anything conspiratorial against the poor. But in real life they turn out to be the "killers" of the poor - by making rich the richer and poor the poorer.
It is with honesty in one particular as with wealth,--those that have the thing care less about the credit of it than those who have it not. No poor man can well afford to be thought so, and the less of honesty a finished rogue possesses the less he can afford to be supposed to want it.
Sleep takes off the costume of circumstance, arms us with terrible freedom, so that every will rushes to deed. A skillful man reads his dreams for his self-knowledge; yet not the details, but the quality. What part does he play in them - a cheerful, manly part, or a poor, drivelling part? However monstrous and grotesque their apparitions, they have a substantial truth.
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