Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly.
I love books, food, music, sleep, people who work, heated arguments, the United States of America, and my wife and children. I dislike politicians, preachers, genteel persons, people who do not work or are on vacation, closed minds, movies, loud noises, and oiliness.
I still love church. My favorite church service is T.D. Jakes at the Potter's House. I don't think there is a better preacher in the country. His ability to interpret scripture is like no other.
The elements which determine the make of any particular sermon are three; the preacher, the material, and the audience; just as the character of any battle is determined by three elements; the gun (including the gunner), the ammunition, and the fortress against which the attack is made.
Some preachers master thier subjects; some subjects master the preacher; once in awhile one meets a preacher who is both master of, and also mastered by his subject. The apostle Paul, I am sure, was in that category.
We do God’s work for our brothers and sisters when we learn to listen to them. So often Christians, especially preachers, think that their only service is always to have to 'offer' something when they are together with other people. They forget that listening can be a greater service than speaking. Many people seek a sympathetic ear and do not find it among Christians, because these Christians are talking even when they should be listening.
I cannot accept concepts such as Gülenism or Gülenist. I was only a writer and an official preacher among people. I can have no direct influence on any person or activity. It is inconceivable that I can exert pressure on anybody.
Besides, they are our outward consciences, And preachers to us all, admonishing That we should drew us fairly for our end.
Preacher's kids are often the ones that are least informed by the work that their parents are doing because it has something to do with the proximity and the intimacy as opposed to the saints and the congregation.
The book of Acts is the best aid in approaching our work. We do not find there anyone consecrating himself as a preacher nor anyone deciding to do the Lord's work by making himself a missionary or a pastor. What we do see is the Holy Spirit Himself appointing and sending men out to do the work.
The bells themselves are the best of preachers, Their brazen lips are learned teachers, From their pulpits of stone, in the upper air, Sounding aloft, without crack or flaw, Shriller than trumpets under the Law, Now a sermon and now a prayer.
People feel guilty enough at funerals without having more guilt heaped on. I would prefer a bighearted preacher giving my eulogy, someone inclined to widen heaven's doors. I don't want to leave folks wondering whether I made it.
We, the people, declare today that the most evident of truths - that all of us are created equal - is the star that guides us still; just as it guided our forebears through Seneca Falls, and Selma, and Stonewall; just as it guided all those men and women, sung and unsung, who left footprints along this great Mall, to hear a preacher say that we cannot walk alone; to hear a King proclaim that our individual freedom is inextricably bound to the freedom of every soul on Earth.
A perfect practice of Christianity would, of course, consist in a perfect imitation of the life of Christ -- I mean, in so far as it was applicable in one's own particular circumstance. Not in an idiotic sense -- it doesn't mean that every Christian should grow a beard, or be a bachelor, or become a travelling preacher. It means that every single act and feeling, every experience, whether pleasant or unpleasant, must be referred to God.
A church can wither as surely under the ministry of soulless Bible exposition as it can where no Bible is given. To be effective the preacher's message must be alive; it must alarm, arouse, challenge; it must be God's present voice to a particular people. Then, and not till then, is it the prophetic word and the man himself a prophet.
The best evangelists, the best preachers, the best teachers are desperate people.
Look at all those American preachers who got caught with their pants down. They say one thing and they are doing another. I try to be more honest about it, both in my thinking and my behavior.
For me, trees have always been the most penetrating preachers.
Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God - men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
I've known I wanted to do this ever since I was a little kid and I used to get in trouble at church for goofing off all the time: mocking the preacher, imitating people and the things they did. I later learned my mother used to be just as goofy as I was when she was younger. I mean, Eddie Murphy in 'Coming to America?' My hero.
My father was a minister, so I was a P.K., a preacher's kid.
Television preachers extract money from the poor to live in a style and to indulge in shameful acts which equal or outdo the worst of the Renaissance Popes.
Preachers are always pleasant company when they are off duty.
It was the most earnest ambition I ever had....Not that I ever really wanted to be a preacher, but because it never occurred to me that a preacher could be damned. It looked like a safe job.
The true preacher does not seek for truth in the pulpit; he is there because he has found it.
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