Radical obedience always gives priority to what God has said over what He hasn't said.
The richness and variety, and indeed the advance, of our culture depend upon the continuation of this conflict [between conservatives and radicals], which is deeply rooted in human nature.
I'm a radical reformist, because between where we are and where I want to go there's a great deal of work, and I won't see the end of this.
Adjust your doctrine - or just minimize doctrine - to attract the world, and in the very process of attracting them, lose the radical truth that alone can set them free.
Some people think humility is thinking lowly of yourself. Some people think it's not thinking about yourself. But, to me, the best definition of humility is radical self-awareness from a distance, seeing themselves from a distance and saying, what's my problem?
I think he [King Edward] was a modernizer who was a new thinker. The things he intended to do - unify the country, expand it all from coast to coast - were very modern and radical in those days. Also, the fact that he married who he did and that he managed to deal with the consequences and ramifications of that marriage and stay on the throne until the day he died, that shows skill.
The first person who throws the rock is a lot more radical than a hundredth person.By the time the riot has attracted a hundred people, you don't have to be nearly as much of a daredevil or a hothead or committed or any of those things to want to engage in a riot.
Thinking for yourself is still a radical act
Liberals like people with their heads, radicals like people with both their heads and their hearts.
A spectre is haunting Europe-the spectre of Communism. All the Powers of old Europe have entered into holy alliance to exorcise this spectre: Pope and Czar, Metternich and Guizot, French Radicals and German police-spies. Where is the Party in opposition that has not been decried as Communistic by its opponents in power? Where the Opposition that has not hurled back the branding reproach of Communism, against the more advanced opposition parties, as well as against its reactionary adversaries?
Order, for a liberal, means only peace; and the hope of a profound peace was one of the chief motives in the liberal movement. Concessions and tolerance and equality would thus have really led to peace, and to peace of the most radical kind, the peace of moral extinction.
... the radical deficiency of imagist verse, as such, is in its lack of general ideas. Much of it might have been written by an infinitely sensitive decapitated frog. It is hemisphereless poetry.
Many people have written about the economic meaning of globalization; in One World Peter Singer explains its moral meaning. His position is carefully developed, his tone is moderate, but his conclusions are radical and profound. No political theorist or moral philosopher, no public official or political activist, can afford to ignore his arguments.
If we have not seen our sin and sought radical forgiveness from God, we will be unable to forgive and to seek the good of those who have wronged us.
I've always felt, as a writer, that radicals are fascinating because they're relations, they have a place in the American family. They're the relatives everyone wishes would go away. They're the embarrassments to decorum and good taste.
A radical is one of whom people say ''He goes too far.'' A conservative, on the other hand, is one who ''doesn't go far enough.'' Then there is the reactionary, ''one who doesn't go at all.'' All these terms are more or less objectionable, wherefore we have
It is the task of radical thought, since the world is given to us unintelligibly, to make it more unintelligible, more enigmatic, more fabulous.
The establishment of democracy on the American continent was scarcely as radical a break with the past as was the necessity, which Americans faced, of broadening this concept to include black men.
People become less inhibited from wanting to change social and economic conditions in a radical fashion according to their own interests, and from being prepared to think of state intervention in ever wider spheres as possible and useful for this purpose.
Guns alone are not the answer. We must provide hope for young people for better housing, clothing, and food; and if we do, the radicals will wither away
Whoever undertakes to create soon finds himself engaged in creating himself. Self-transformation and the transformation of others have constituted the radical interest of our century, whether in painting, psychiatry, or political action.
Reconciliation is not to be withheld when repentance—that is, deep, heart‐changing acknowledgement of sin and a radical redirection of life—takes place in the one being rebuked. Nor is reconciliation to be extended to someone who has not repented.
I think it's radical to censor information because the government asks you to. That's radical.
For some reason, that I can’t really explain, at the beginning of Radiolab, it always felt like life or death. Even though it was just a radio show. Even though no one was listening. And I am not quite sure why… but it may have to do with that radical uncertainty you feel when you are trying to work without a template.
I think the biggest reason otherwise radical people don't want to face the necessity of ending industrial civilization is privilege. We're the ones reaping the benefits. We've sold out the rest of life on earth for convenience, creature comforts, and cheap consumer goods, and it's appalling. I'm sickened by this bargain.
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