The world had seen so many Ages: the Age of Enlightenment; of Reformation; of Reason. Now, at last, the Age of Desire. And after this, an end to Ages; an end, perhaps, to everything.
How can we still speak of the salvation and reformation of Europe, when we have to ask Europe's destroyer for help?
Ever since the Reformation, the case of legislation confining Catholics had been constructed primarily to protect a nervously Protestant against what was assumed to be a fifth column in its midst... Ministers believedm with some justice, that Catholics retained an attachment to their exiled co-religionists, the princes of the House of Stuart. After the Battle of Culloden had confirmed Jacobitism's insignificance, however, government attitudes towards Catholicism began perceptibly and logically to relax.
Had there been any existent vital and energetic institution left in Society after the Reformation for the use of small property in coordinated form-that is, in combination, so that the average man's holding could be put to useful purpose in company with the holdings of a great number of other men of his own sort, the new evils would not have arisen.
The Reformation has been called in a biting epigram "a rising of the rich against the poor."
It is not the prisoners who need reformation, it is the prisons.
God is decreeing to begin some newand great period in his Church, even to the reforming of Reformation itself. What does he then but reveal Himself to his servants, and as his manner is, first to his Englishmen?
It is undoubtedly true, though it may seem paradoxical,--but, in general, those who are habitually employed in finding and displaying faults are unqualified for the work of reformation.
By providing cheap and wholesome reading for the young, we have partly succeeded in driving from the field that which was positively bad; yet nothing is easier than to overdo a reformation, and, through the characteristic indulgence of American parents, children are drugged with a literature whose chief merit is its harmlessness.
What lasting progress was ever made in social reformation, except when every step was insured by appeals to the understanding and the will?
An institution is the lengthened shadow of one man; as, monachism of the Hermit Anthony, the Reformation of Luther, Quakerism of Fox, Methodism of Wesley, abolition of Clarkson. Scipio, Milton called "the height of Rome;" and all history resolves itself easily into the biography of a few stout and earnest persons. Let a man, then, know his worth, and keep things under his feet.
God established patriarchy when he established the world. God established a patriarchal world. If we're going to have true reformation in America, it is because men once again, if I may use a worn out expression, have righteous testosterone flowing through their veins. They are not afraid of the contempt of their contemporaries. They are not here to get along. They are not even here to take issue. They are here to take over!
So far as photography satisfied a wish, it satisfied a wish not confined to painters, but a human wish, intensifying since the Reformation, to escape subjectivity and metaphysical isolation - a wish for power to reach this world, having for so long tried, at last hopelessly, to manifest fidelity to another... Photography overcame subjectivity in a way undreamed of by painting, one which does not so much defeat the act of painting as escape it altogether: by automatism, by removing the human agent from the act of reproduction.
The New Apostolic Reformation is an extraordinary work of the Holy Spirit that is changing the shape of Christianity globally. It is truly a new day! The Church is changing. New names! New methods! New worship expressions! The Lord is establishing the foundations of the Church for the new millennium. This foundation is built upon apostles and prophets. Apostles execute and establish God's plan on the earth.
Protestantism, of course, is much more explicitly divided into different traditions - the Pentecostals, the Anglicans. But there is the main tradition of Protestantism that comes out of the Reformation and that produced people like Kant and Hegel and so on, who are not normally thought of as being people writing in a theological tradition, although Hegel, of course, wrote theology his whole life.
When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
Since the days of Peter the Great, Russians have been maybe Europeans who didn't share in the enlightenment and the reformation, or are they Mongol Asians with the European veneer. And they've gone back and forth.
Harsh reproof is like a violent storm, soon washed down the channel; but friendly admonitions, like a small shower, pierce deep, and bring forth better reformation.
God is calling forth a generation that is passionate for His presence. A generation that knows who they are and Whose they are. He is calling forth sons and daughters who don't find their identity in revival but in Christ. For the Great Commission must flow out of the Great Commandment. Our destinies must flow out of our identities as beloved children of God who know their worth, value and honor before the Father...we have nothing to prove and nothing to lose...It is the time for change. IT is time for revival and reformation in this generation.
It is altogether as worthy of God and as much becoming Him to pardon and show mercy, in case of repentance and submission and reformation, as to punish, in case of impenitency and obstinacy.
The society of Christendom and especially of Western Christendom up to the explosion, which we call the Reformation, had been a society of owners: a Proprietarial Society. It was one in which there remained strong bonds between one class and another, and in which there was a hierarchy of superior and inferior, but not, in the main, a distinction between a restricted body of possessors and a main body of destitute at the mercy of the possessors, such as our society has become.
Christians have ... identified their opponents, whether Jews, pagans, or heretics, with forces of evil, and so with Satan... Nor have things improved since. The blood-soaked history of persecution, torture, murder, and destruction perpetrated in the name of religion is difficult to grasp, let alohne summarize, from the slaughter of Christians to the Crusades to the Inquisitiion to the Reformation to the European witchcraze to colonialization to today's bitter coflict in the Middle East.
Charles Fox said that restorations were the most bloody of all revolutions; and he might have added that reformations are the best mode of preventing the necessity of either.
What is needed is a move beyond tradition, nothing less than a reform movement to bring the core concepts of Islam into the modern age, a Muslim Reformation to combat not only the jihadist ideologues but also the dusty, stifling seminaries of the traditionalists, throwing open the windows to let in much-needed fresh air.... It is high time, for starters, that Muslims were able to study the revelation of their religion as an event inside history, not supernaturally above it.... Broad-mindedness is related to tolerance; open-mindedness is the sibling of peace.
I must honestly declare my conviction that, since the days of the Reformation, there never has been so much profession of religion without practice, so much talking about God without walking with Him, so much hearing God's words without doing them.
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