The important thing is to abide by the rule of threes. Either you see a woman three times in quick succession and then never again, or you maintain relations over the years but make sure that the rendezvous are at least three weeks apart.
A writer's life stands in relation to his work as a house does to a garden, related but distinct.
Who are we? And to me that's the essential question that's always been in science fiction. A lot of science fiction stories are - at their very best - evocations of that question. When we look up at the night sky and wonder, "Is there anyone else out there?" we're also asking who we are we in relation to them.
... God is going to judge righteously... . what did each one do in relation to what he or she knew to be right of wrong?
It has often struck me that the relation of two important members of the social body to one another has never been sufficiently considered, or treated of, so far as I know, either by the philosopher or the poet.
My style has been pretty much like a newspaper. It's got politics in it, it's got media, sports, family relations, you know, all the sections you would expect, and wonderful religion things.
A theory of the middle class: that it is not to be determined by its financial situation but rather by its relation to government. That is, one could shade down from an actual ruling or governing class to a class hopelessly out of relation to government, thinking of government as beyond its control, of itself as wholly controlled by government. Somewhere in between and In gradations is the group that has the sense that gov't exists for it, and shapes its consciousness accordingly.
The world of shabby gentility is like no other; its sacrifices have less logic, its standards are harsher, its relation to reality is dimmer than comfortable property or plain poverty can understand.
I would imagine that the more time you spend talking to another person, the more you're going to lie to them. So if you spend a lot of time with your relations, you're probably lying a lot to them.
The relation of repetitions for learning and for repeating English stanzas needs no amplification. These were learned by heart on the first day with less than half of the repetitions necessary for the shortest of the syllable series.
A World is not an ideology nor a scientific institution, nor is it even a system of ideologies; rather, it is a structure of unconscious relations and symbiotic processes.
A thing in itself never expresses anything. It is the relation between things that gives meaning to them and that formulates a thought. A thought functions only as a fragmentary part in the formulation of an idea.
I like the rough impersonality of New York ... Human relations are oiled by jokes, complaints, and confessions-all made with the assumption of never seeing the other person again.
Now, the vicissitudes that afflict the individual have their source in society. It is this situation that has given currency to the phrase social forces. Personal relations have given way to impersonal ones. The Great Society has arrived and the task of our generation is to bring it under control. The study of how it is to be done is the function of politics.
Each State can have for enemies only other States, and not men; for between things disparate in nature there can be no real relation.
Above all, it behooves us to repress, and if possible to extinguish once and for all, our inveterate tendency to judge others by the extent to which they contrive to be like ourselves.
If one were required to increase the dramatic seriousness of his face in relation to the seriousness of the problems he had to confront, he would quickly petrify and become his own statue.
The regime of globalization promotes an unfettered marketplace as the dynamic instrument organizing international relations.
Surely, God on high has not refused to give us enough wisdom to find ways to bring us an improvement in relations between the two great nations on earth.
To reflect on the essence of the Creator ... is forbidden to the human intellect because of the severance of all relation between the two existences.
Born in elevators and supermarkets, Muzak has spread to restaurants, hotels, airplanes, telephone hold services, and waiting rooms. The public-relations experts believe that human beings fear silence - that is, the absence of constantly imposed direction. It is further believed that if we can be relieved of our fears, we will gain enough self-confidence to buy, eat, vote, fly, or simply go on living.
Conferences at the top level are always courteous. Name-calling is left to the foreign ministers.
There's often a distressing disconnect between the good words we speak and the way we live our lives. In personal relations and politics, the mass media, the academy and organized religion, our good words tend to float away even as they leave our lips, ascending to an altitude where they neither reflect nor connect with the human condition. We long for words like love, truth, and justice to become flesh and dwell among us. But in our violent world, it's risky business to wrap our frail flesh around words like those, and we don't like the odds.
My prayers seem to be more of an attitude than anything else. I indulge in very little lip service, but ask the Great Creator silently, daily, and often many times a day, to permit me to speak to Him through the three great Kingdoms of the world which He has created - the animal, mineral, and vegetable Kingdoms - to understand their relations to each other, and our relations to them and to the Great God who made all of us. I ask Him daily and often momently to give me wisdom, understanding, and bodily strength to do His will; hence I am asking and receiving all the time.
There is yet no ethic dealing with man's relation to land and to the animals and plants which grow upon it. Land, like Odysseus' slave-girls, is still property. The land-relation is still strictly economic, entailing privileges but not obligations.
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