Disease is the retribution of outraged Nature.
If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.
Though the mills of God grind slowly, yet they grind exceeding small; Though with patience He stands waiting, with exactness grinds He all.
To declare that in the administration of criminal law the end justifies the means to declare that the Government may commit crimes in order to secure conviction of a private criminal would bring terrible retribution.
Whoso sheddeth man's blood, by man shall his blood be shed.
Retribution often means that we eventually do to ourselves what we have done unto others.
Heaven often regulates effects by their causes, and pays the wicked what they have deserved.
The forces of retribution are always listening. They never sleep.
Heaven never defaults. The wicked are sure of their wages, sooner or later.
You may do as you wish without fear of retribution. It may serve you, however, to be aware of consequences. Consequences are results. Natural outcomes. These are not at all the same as retributions, or punishments. Outcomes are simply that. They are what results from the natural application of natural laws. They are that which occurs, quite predictably, as a consequence of what has occurred.
Justice can span years. Retribution is not subject to a calendar.
There is such a thing as tempting the gods. Talking too much, too soon and with too much self-satisfaction has always seemed to me a sure way to court disaster. The forces of retribution are always listening. They never sleep.
there is a law of retribution in all things, direct or indirect, visible or invisible.
No friend ever served me, and no enemy ever wronged me, whom I have not repaid in full.
The mills of God grind slowly.
God gives each his due at the time allotted.
The essence of justice is mercy. Making a child suffer for wrong-doing is merciful to the child. There is no mercy in letting the child have its own will, plunging headlong to destruction with the bits in its mouth. There is no mercy to society nor to the criminal if the wrong is not repressed and the right vindicated. We injure the culprit who comes up to take his proper doom at the bar of justice, if we do not make him feel that he has done a wrong thing. We may deliver his body from the prison, but not at the expense of justice nor to his own injury.
To be left alone, and face to face with my own crime, had been just retribution.
Though the mills of God grind slowly, yet they grind exceeding small.
There is no satisfaction in vengeance unless the offender has time to realize who it is that strikes him, and why retribution has come upon him.
The noblest kind of retribution is not to become like your enemy.
But grant the wrath of Heaven be great, 'tis slow. [Lat., Ut sit magna tamen certe lenta ira deorum est.]
The ways of the gods are long, but in the end they are not without strength.
A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
Passing too eagerly upon a provocation loses the guard and lays open the body; calmness and leisure and deliberation do the business much better.
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