So many suffer so much while so few sacrifice so little.
In the end men love better that for which they have made sacrifices than that through which they have enjoyed pleasures.
A relationship based on people-pleasing is unbalanced and an unnecessary sacrifice of integrity, that will eventually break down.
Not surprisingly, as the pioneer theme is presented, each goes back in memory to his or her own family line. There are usually examples to identify and which fit the definition of a pioneer: "one who goes before, showing others the way to follow." Some, if not all, made great sacrifices to leave behind comfort and ease and respond to that clarion call of their newly found faith.
Now is the time to become a disciple of Jesus Christ, which means accepting His invitation to 'come, follow me' (Luke 18:22). This is the decision we made in our premortal lives. Now we must make it again here in mortality, every day, in every situation by taking the Savior's name upon us, remembering His atoning sacrifice, and keeping His commandments. This we covenanted to do when we were baptized, and we have the opportunity to renew those covenants each week as we partake of the sacrament.
Forbid it Lord that I should boast, save in the death of Christ, my God: All the vain things that charm me most, I sacrifice them to his blood.
Learn to let others do their share of the work. Things may be done less well, but you will have more peace of soul and health of body. And what temporal interest should we not sacrifice in order to gain these blessings?
It fills me with joy to realize that I can lay down my life daily for God, that I can sacrifice it willingly for Him. I may not be a martyr for the faith, but I can be a martyr of charity.
He who had known us before we were even born came to know us infinitely better as he knelt in Gethsemane and as he hung on the cross of Calvary. We come to know those we serve (Mosiah 5:13; compare 1 John 2:3-4). And we certainly come to love and treasure those for whom we sacrifice. Conversely, the depth of the pain we feel in behalf of a loved one is intimately tied to the depth of the love we bear that loved one. Thus only a being filled with infinite and eternal love could perform an infinite and eternal sacrifice.
The gospel teaches us that though we may have lost a battle or two, the war is not yet over. With the Lord's help and the hope of the gospel, we can win out in the end. Truth ultimately triumphs over falsehood. Evil is overwhelmed by goodness. Sin, however extreme it may have been, can give way to cleansing and refreshing forgiveness. This is the great hope of the gospel, centered as it is in the life, mission and atoning sacrifice of Jesus Christ.
The greatest forces in the world are being used against families and traditional family values. These values are being undermined in subtle and in not-so-subtle ways. Because of this assault on family values, it takes all of your best efforts to fortify your family. It takes hard work and planning. It takes sacrifice. 'In the setting of the family...may I suggest that we give more of ourselves.'
Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.
If we want an all-volunteer force, the bottom line is that we're going to have to take care of these people who were willing to do what the bulk of people weren't willing to do. Going to war is dangerous - you can get killed doing it. And the question is, Are the American people willing to recognize the sacrifices of these young people?
The soldier, above all other men, is required to practice the greatest act of religious training - sacrifice.
And yet we have brave men and women who are willing to step forward because they know what's at stake. They're willing to sacrifice their lives for this great country. What I'm asking all of you tonight is not to put on a uniform. Put on a bumper sticker.
Theologians will protest that the story of Abraham sacrificing Issac should not be taken as literal fact. And the appropriate response is twofold: first, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not of literal fact, how should we take the story? As an alagory? Then an alagory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?
We have to start thinking of America as a family. We have to stop screeching screeching at each other, stop hurting each other, and instead start caring for, sacrificing for and sharing with each other ... We cannot move forward if cynics and critics swoop down and pick apart anything that goes wrong, to a point where we lose sight of what is right, decent and uniquely good about America.
Do what you may, strive as earnestly as you can, live as excellently as you please, make what sacrifices you choose, be as eminent as you can for everything that is lovely and of good repute, yet none of these things can be pleaseing to God unless they be mixed with faith.
At a time when Democratic leaders are pushing rationed care in a world of limited resources, Americans might wonder where the call for shared sacrifice is from illegal immigrant patients like those in Los Angeles getting free liver and kidney transplants at UCLA Medical Center. 'I'm just mad,' illegal alien Jose Lopez told the Los Angeles Times last year after receiving two taxpayer-subsidized liver transplants while impatiently awaiting approval for state health insurance.
The greatest things in life all require commitment, sacrifice, some struggle and hardship. It's not easy. But absolutely worth it.
Capitalism is based on individual rights - not on the sacrifice of the individual to the 'public good' of the collective.
Whatever your goal is: dedicate yourself to it and it's going to be a lot of sacrifice, but if you love what you want to do, it shouldn't be a problem.
The way to truth lies through the destruction of the false. To destroy the false, you must question your most inveterate beliefs. Of these the idea that you are the body is the worst. With the body comes the world, with the world - God, who is supposed to have created the world and thus it starts - fears, religions, prayers, sacrifices, all sorts of systems - all to protect and support the child-man, frightened out of his wits by monsters of his own making. Realize that what you are cannot be born nor die and with the fear gone, all suffering ends.
The heart that delights in God and longs only to see His glory advance will seldom be conscious of sacrifice. God in His wisdom asks that we first love Him and then live in keeping with that core value. He does not want His people to think of what they do as sacrificial, even though from the world's point of view it may be just that. Gratitude for grace of God will always be found near the center of the Biblical Christian's most powerful motivations.
Your love should be so far reaching, earnest, biblical, Christ-centered, pure, and self-sacrificing that the world may hate you for it.
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