God did not make us robots. In spite of the denial by Luther, Calvin, and many evangelical leaders today, God gave man a will to freely choose to love or to hate Him, to receive Christ as Savior and Lord or to reject Him.
Both sin and sickness came into the world through the fall of the human race. Therefore, we must look for the healing of both in the savior of the human race. God is as willing to heal believers as He is to forgive unbelievers. Know this; if He was merciful enough to forgive you when you were unconverted, He is merciful enough to heal you now that you are in His family!
Because modernism has conquered art, kitsch is the savior of talent and devotion.
The appointment of Jesus to be the Savior of the world was contested by one of the other sons of God. He was called Lucifer, son of the morning. Haughty, ambitious, and covetous of power and glory, this spirit-brother of Jesus desperately tried to become the Savior of mankind
As we follow [the Savior], He blesses us with gifts, talents, and the strength to do His will, allowing us to go beyond our comfort zones and do things we’ve never before thought possible.
May we all make the journey to Bethlehem in spirit, taking with us a tender caring heart as our gift to the Savior.
He is ready to cleanse you, It is sin, after all, that lies at the door and blocks you way to the Savior.
Let us flee from the deceit of life and its supposed happiness and run to Christ alone, who is the Savior of souls. Him let us endeavor to find Who is present everywhere, and when we have found Him let us hold Him fast and fall at His feet (cf. Mt. 28:9) and embrace them in the fervor of our souls.
The Jews looked for a special savior, a messiah, who was to redeem mankind by the agreeable process of restoring the fabulous glories of David and Solomon, and bringing the whole world at last under the firm but benevolent Jewish heel.
One of the greatest errors in the church today is the artificial distinction we have created between accepting Christ as Savior and confessing Him as Lord. We have made two experiences of it, but the New Testament makes them one.
... for our sake loosing within Himself the bonds of bodily birth, He granted us through spiritual birth, according to our own volition, power to become children of God instead of children of flesh and blood if we have faith in His Name (cf. Jn. 1:12-13). For the Savior the sequence was, first of all, incarnation and bodily birth for my sake; and so thereupon the birth in the Spirit through baptism, originally spurned by Adam, for the sake of my salvation and restoration by grace, or, to describe it even more vividly, my very remaking.
If your life is in disarray and you feel uncomfortable and unworthy to pray because you are not clean, don't worry. He already knows about all of that. He is waiting for you to kneel in humility and take the first few steps. Pray for strength. Pray for others to be led to support you and guide you and lift you. Pray that the love of the Savior will pour into your heart. Pray that the miracle of the Atonement will bring forgiveness because you are willing to change. I know that those prayers will be answered, for God loves you. His Son gave his life for you. I know they will help you.
I don't think we've got the gospel right yet. What does it mean to be 'saved'? When I read the Bible, I don't see it meaning, 'I'm going to heaven after I die.' Before modern evangelicalism nobody accepted Jesus Christ as their personal Savior, or walked down an aisle, or said the sinner's prayer.
The difference between fear and panic is knowing what to do. If you have a reliable, effective solution then fear is an asset. You know what to do and fear just makes you do it faster. On the other hand, if you don't know what to do - or don't trust what you know - then you will freeze in terror, because you have no clear goal or way to get there. Fear helps, panic hinders. Fear is your savior, panic your nemesis.
If Jesus is a teacher only, then all He can do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only. He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us.
Sweet serenity is found in fervent prayer. Then, we forget ourselves and remember the reaching hands of the Savior, who said, "Come unto me, all ye that are heavy laden, and I will give you rest." As our burdens are shared with Him, they do become lighter.
People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught.
If Jesus is Lord then the only right response to him is surrender and obedience. He is Savior and he is Lord. We cannot separate his demands from his love. We cannot dissect Jesus and relate only to the parts that we like or need. Christ died so that we could be forgiven for managing our own lives. It would be impossible to thank Christ for dying and yet to continue running our own lives.
The resurrection is the revelation to chosen witnesses of the fact that Jesus who died on the cross is indeed king - conqueror of death and sin, Lord and Savior of all. The resurrection is not the reversal of a defeat but the proclamation of a victory. The King reigns from the tree. The reign of God has indeed come upon us, and its sign is not a golden throne but a wooden cross.
How can this strange story of God made flesh, of a crucified Savior, of resurrection and new creation become credible for those whose entire mental training has conditioned them to believe that the real world is the world which can be satisfactorily explained and managed without the hypothesis of God? I know of only one clue to the answering of that question, only one real hermeneutic of the gospel: a congregation which believes it.
The revelations which Joseph Smith has given to this people were given to him by Jesus Christ, the Savior of the world; and this people cannot be blessed if they lightly esteem any of them...For this purpose did He give the revelation on plurality of wives, as sacred a revelation as was ever given to any people, and fraught with greater blessings to us than we can possibly conceive of, if we do not abuse our privileges and commit sin. This doctrine is a holy and pure principle, in which the power of God for the regeneration of mankind is made manifest.
To gain strength in our struggles, we must have a positive perspective of the principles in the plan of salvation. We must realize that we have a personal Savior whom we can trust and turn to in our times of need.
The proper task of the Savior is that he is a savior; indeed, for this he came into the world: to seek and save what was lost.
I am a great Sinner and God is a great Savior
I'm not the savior of men's tennis in America. I'm just a kid trying to win a few matches.
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