The Saviour of mankind Himself, in whose blameless life malice could find no act to impeach, has been called in question for words spoken.
Jesus won't cut you off before you're through With him you won't never get a crossed line, And when your bill comes it'll all be properly itemised He's the telephone repairman on the switchboard of my life. The phone line to the saviour's always free of interference He's in at any hour, day or night And when you call J-E-S-U-S you always call toll-free He's the telephone repairman on the switchboard of my life.
Love is both Creator's and Saviour's gospel to mankind; a volume bound in rose-leaves, clasped with violets, and by the beaks of humming-birds printed with peach-juice on the leaves of lilies.
Was it not most meet that a woman should first see the risen Saviour? She was first in the transgression; let her be first in the justification. In yon garden she was first to work our wo; let her in that other garden be the first to see Him who works our weal. She takes first the apple of that bitter tree which brings us all our sorrow; let her be the first to see the Mighty Gardener, who has planted a tree which brings forth fruit unto everlasting life.
The Lord's Supper has been greatly instrumental in keeping His cause alive. It is the voice of all believers preaching the Lord's death till He come. He who believes that the Lord did come and die for us, and will come again and take us to Himself, and will not hesitate to regard this last request of our Lord and Saviour.
The disciples of a patient Saviour should be patient themselves.
If Christianity was morality, Socrates would be the Saviour.
Of course, if one's reading Kierkegaard for personal interest that's fine - but it's sloppy scholarship just to cherry pick what suits one from a particular author, whether it's Kierkegaard, Heidegger, or whoever. Nevertheless, it does seem to me that even the more religious parts of the authorship can offer significant insights into the meaning of the human condition to those who can't then say that, e.g., they believe Jesus Christ is the Son of God and their personal Saviour.
Our great need is not ardour to save man but courage to face God - courage to face God with our soul as it is, and with our Saviour as He is; to face God always thus, and so to win the power which saves and services man more than any other power can. We can never fully say "My brother!" till we have heartily said "My God!", and we can never heartily say "My God!" till we have humbly said "My Guilt!" That is the root of moral reality, of personal religion.
When you come back to God for pardon and salvation, come with all you have to lay all at his feet. Come with your body, to offer it as a living sacrifice upon His altar. Come with your soul and all its powers, and yield them in willing consecration to your God and Saviour. Come, bring them all along-everything, body, soul, intellect, imagination, acquirements-all, without reserve.
Prayer has been the saviour of my life. Without it I should have been a lunatic long ago.
Looking for a saviour in the sky? Be serious! Know you still not that there ain't any saviour but science! Get rid of your cultural craps and your religious illusions! Be realist! In this universe, only the realists have the chance to save themselves!
Conversion is the act of joining our hands to the pierced hand of the crucified Saviour. The new life begins with the taking of Christ's hand, and His taking hold, in infinite love, of our weak hands.
You do not base your belief that Jesus is the Saviour from sin upon the fact that somebody is saved, or says he is saved; but you base it upon the Word of the living God; and there you stand.
In times of anarchy one may seem a despot in order to be a saviour.
Be you own hero, be your own saviour, send all your suffering into the fire. Let no foot, mark your ground, let no hand, hold you down.
We may not preach a crucified Savior without being also crucified men and women. It is not enough to wear an ornamental cross as a pretty decoration. The cross that Paul speaks about was burned into his very flesh, was branded into his being, and only the Holy Spirit can burn the true cross into our innermost life.
Both Marx and Nietzsche understood that moral outrage is the last resort of the powerless. That is why Marx refused to issue moral condemnations of capitalism, preferring instead to lay out, calmly and ruthlessly, his reasons for believing that it is destined to be replaced by socialism. And that is why Nietzsche mocks Christianity for portraying its crucified Saviour as bait wriggling on a hook to catch unsuspecting souls.
No one should fear to undertake any task in the name of our Saviour, if it is just and if the intention is purely for His holy service. The working out of all things has been assigned to each person by our Lord, but it all happens according to His sovereign will, even though He gives advice. He lacks nothing that is in the power of men to give Him. Oh, what a gracious Lord, who desires that people should perform for Him those things for which He holds Himself responsible! Day and night, moment by moment, everyone should express their most devoted gratitude to Him.
I must be frank in my feeling that a notable heresy has come into being throughout our evangelical Christian circles -- the widely accepted concept that we humans can choose to accept Christ only because we need Him as Saviour and that we have the right to postpone our obedience to Him as Lord as long as we want to... The truth is that salvation apart from obedience is unknown in the sacred scripture... Apart from obedience, there can be no salvation, for salvation without obedience is a self-contradictory impossibility.
Not she with trait'rous kiss her Saviour stung, Not she denied him with unholy tongue; She, while apostles shrank, could danger brave, Last at his cross and earliest at his grave.
Take notice not only of the mercies of God, but of God in the mercies. Mercies are never so savoury as when they savour a Saviour.
The Bible is a precious storehouse, and the Magna Charta of a Christian. There he reads of his Heavenly Father's love, and of his dying Saviour's legacies. There he sees a map of his travels through the wilderness, and a landscape, too, of Canaan.
If I had a choice, I would still choose to remain blind...for when I die, the first face I will ever see will be the face of my blessed Saviour.
The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. ... But He does not stay; He passes by our time and returns to His own... He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.
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