We have fools in all sects, and impostors in most; why should I believe mysteries no one can understand, because written by men who chose to mistake madness for inspiration and style themselves Evangelicals?
If God did not exist, it would be necessary to invent him; let us worship God through Jesus if we must - if ignorance has so far prevailed that this name can still be spoken in all seriousness without being taken as a synonym for rapine and carnage. Every sensible man, every honourable man, must hold the Christian sect in horror.
I am no Platonist, I am nothing at all; but I would sooner be a Paulician, Manichean, Spinozist, Gentile, Pyrrhonian, Zoroastrian, than one of the seventy-two villainous sects who are tearing each other to pieces for the love of the Lord and hatred of each other.
The greatest vicissitude of things amongst men, is the vicissitude of sects and religions.
For seventeen hundred years the Christian sect has done nothing but harm.
Paradise is a center whither the souls of all men are proceeding, each sect in its particular road.
Our opinions partake, more or less, of the prejudices of our class, party, or sect. We are all largely pledged, through interest, affection, or passion, to particular classes of opinion, and the strength of efforts to get released from these pledges, is the measure of our advancement.
Truth is inclusive of all the virtues, is older than sects and schools, and, like charity, more ancient than mankind.
When we walk, we naturally go to the fields and woods: what would become of us, if we walked only in a garden or a mall? Even some sects of philosophers have felt the necessity of importing the woods to themselves, since they did not go to the woods. They planted groves and walks of Plantanes, where they took subdiales ambulationes in porticos open to the air. Of course, it is of no use to direct our steps to the woods, if they do not carry us thither.
Every sect is a certificate that God has not plainly revealed his will to man. To each reader the Bible conveys a different meaning.
In a free Government, the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects. The degree of security in both cases, will depend on the number of interests and sects; and this may be presumed to depend on the extent of country and number of People comprehended under the same Government.
It has long been observed, that an atheist has no just reason for endeavouring conversions; and yet none harass those minds which they can influence, with more importunity of solicitation to adopt their opinions. In proportion as they doubt the truth of their own doctrines, they are desirous to gain the attestation of another understanding: and industriously labour to win a proselyte, and eagerly catch at the slightest pretense to dignify their sect with a distinguished name.
I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case unless they hold fast both the doctrine, spirit, and discipline with which they first set out.
Religious doctrines would do well to withdraw their pretension to be dealing with matters of fact. That pretension is not only the source of the conflicts of religion with science and the vain and bitter controversies of sects; it is also the cause of the impurity and incoherence of religion in the soul.
Iraqis don't trust one another, parties and ministries are run by sects and not by functionaries.
We should seek to free the moral life from the embarrassments and entanglements in which it has been involved by the quibbles of the schools and the mutual antagonisms of the sects; to introduce into it an element of downrightness and practical earnestness; above all, to secure to the modern world, in its struggle with manifold evil, the boon of moral unity, despite intellectual diversity.
Each religious sect has its own physiognomy. The Methodists have acquired a face; the Quakers, a face; the nuns, a face. An Englishman will pick out a dissenter by his manners.
Iraq at one time was actually a functioning government. It's a real state. Afghanistan is not Iraq. It's tribal. It's got a different - a number of different sects, never really had a solid government there running the country on any kind of a continuing basis. Well, to rebuild the nation of Afghanistan is going to be more difficult than rebuilding the nation of Iraq.
Sectarian feelings and criticism of other teachings or other sects is very bad, poisonous, and should be avoided.
Every one of the numberless religions and religious sects views the Deity after its own fashion; and, fathering on the unknown its own speculations, it enforces these purely human outgrowths of overheated imagination on the ignorant masses, and calls them "revelation." As the dogmas of every religion and sect often differ radically, they cannot be true. And if untrue, what are they?
Every political sect has its esoteric and its exoteric school--its abstract doctrines for the initiated; its visible symbols, its imposing forms, its mythological fables, for the vulgar.
The effective strength of sects is not to be ascertained merely by counting heads.
People yearn to be in one of the best--a combat marine regiment, an elite college, the executive committee of a company, a religious sect, a fraternity, a garden club--any collectivity that can be compared favorably with other, competing groups.
Christian creeds and doctrines, the clergy's own fatal inventions, through all the ages has made of Christendom a slaughterhouse, and divided it into sects of inextinguishable hatred for one another.
It will be my earnest aim that The New York Times give the news, all the news, in concise and attractive form, in language that is permissible in good society, and give it as early if not earlier, than it can be learned through any other reliable medium; to give the news impartially, without fear or favor, regardless of party, sect, or interest involved; to make of the columns of The New York Times a forum for the consideration of all questions of public importance, and to that end to invite intelligent discussion from all shades of opinion.
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