Living a life of service to others is the most powerful sermon of all, don't you think?
Every sermon must contain a certain shot of heresy.
If I had only one more sermon to preach before I died, it would be about my Lord Jesus Christ. And I think that when we get to the end of our ministry, one of our regrets will be that we did not preach more of him.
The man whose little sermon is ‘repent’ sets himself against his age, and will for the time being be battered mercilessly by the age whose moral tone he challenges. There is but one end for such a man—‘off with his head!’ You had better not try to preach repentance until you have pledged your head to heaven
Every time I meet a tree, if I am truly awake, I stand in awe before it. I listen to its voice, a silent sermon moving me to the depths, touching my heart, and stirring up within my soul a yearning to give my all.
To say to a rich man: You are poor! is to tell the Archbishop of Granada that his sermons are worthless.
Novels may teach us as wholesome a moral as the pulpit. There are "sermons in stones," in healthy books, and "good in everything.
And in thy own sermon, thou That the sparrow falls dost allow, It shall not cause me any alarm; For neither so comes the bird to harm, Seeing our Father, thou hast said, Is by the sparrow's dying bed; Therefore it is a blessed place, And the sparrow in high grace.
Much depends upon when and where you read a book. In the five or six impatient minutes before the dinner is quite ready, who would think of taking up the Faerie Queen for a stopgap, or a volume of Bishop Andrews's Sermons?
Albert Durer, the famous painter, used to say he had no pleasure in pictures that were painted with many colors, but in those which were painted with a choice simplicity. So it is with me as to sermons.
Every sermon must have a solid rest in Scripture, and the pointedness which comes of a clear subject, and the conviction which belongs to well-thought argument, and the warmth that proceeds from earnest appeal.
Nothing is text but what is spoken of in the Bible and meant there for person and place; the rest is application; which a discreet man may do well; but it is his scripture, not the Holy Ghost's. First, in your sermons use your logic, and then your rhetoric; rhetoric without logic is like a tree with leaves and blossoms, but no root.
There was the torture of sermons, and that not a slight one, for I was very fond of them.
I want a human sermon. I don't care what Melchisedek, or Zerubbabel, or Kerenhappuk did, ages ago; I want to know what I am to do, and I want somebody besides a theological bookworm to tell me; somebody who is sometimes tempted and tried, and is not too dignified to own it; somebody like me, who is always sinning and repenting; somebody who is glad and sorry, and cries and laughs, and eats and drinks, and wants to fight when they are trodden on, and don't!
... the whole design of the gospel is to lead us onward and upward to greater achievement, even, eventually, to godhood. This great possibility was enunciated by the Prophet Joseph Smith in the King Follet sermon. It is this grand and incomparable concept: As God now is, man may become!
A couple of flitches of bacon are worth fifty thousand Methodist sermons and religious tracts. They are great softeners of temper and promoters of domestic harmony.
The most intelligent hearers are those who enjoy most heartily the simplest preaching. It is not they who clamor for superlatively intellectual or aesthetic sermons. Daniel Webster used to complain of some of the preaching to which he listened. "In the house of God" he wanted to meditate "upon the simple varieties, and the undoubted facts of religion;" not upon mysteries and abstractions.
Journalism is an immense power, that threatens soon to supersede sermons, lectures, and books.
... some people cannot bear the truth, no matter how tactfully it is told. No doubt the haughty, the tyrannical, the unmerciful, the impure and the fomentors of discord take a fierce exception to the Sermon on the Mount.
Let us never forget that, to be profited, that is, to be spiritually improved in knowledge, faith, holiness, joy and love, is the end of hearing sermons, and not merely to have our taste gratified by genius, eloquence and oratory.
There was a time when ministers spoke forthrightly and named things. We don't name anything anymore. Finney had a sermon on How to Preach so as to Convert Nobody. He said 'Preach on sin but never mention any of the sins of your congregation - that will do it.'
Some preachers ought to put more fire into their sermons or more sermons into the fire.
I daily disconnect and read a good book or listen to a good sermon or call a friend or my mom and talk on the phone with my feet up. I also take baths with bath salts that I make myself.
When I married Humphrey I made up my mind to like sermons, and I set out by liking the end very much. That soon spread to the middle and the beginning, because I couldn't have the end without them.
I often saw weary little women coming to the table after most exhausting labors, and large, bumptious husbands spreading out their hands and thanking the Lord for the meals that the dear women had prepared, as if the whole came down like manna from heaven. So I preached a sermon in the blessing I gave. You will notice that it has three heresies in it: Heavenly Father and Mother, make us thankful for all the blessings of this life, and make us ever mindful of the patient hands that oft in weariness spread our tables and prepare our daily food. For humanity's sake, Amen.
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