Even at the cross, God permitted what he hated - the unjust and agonizing death of his own precious Son - in order to accomplish something he prized above his own Son's cruel death; that is, salvation for a world of sinners. So the world's worst murder becomes the world's only salvation.
Who hated sin more than the saints? But they did not hate the sinners at the same time, nor condemn them, nor turn away from them. But they suffered with them, admonished them, comforted them. gave them remedies as sickly members, and did all they could to heal them.
When the devil looks at a man who sincerely desires not to sin, he is not so unintelligent as to suggest to him (as he would to a hardened sinner) that he go and commit fornication or go and steal. He knows we do not want that and he does not set out to tell us something we do not want to hear; but he finds out that little bit of self-will or self-righteousness and through that, with the appearance of well doing, he will do us harm.
Every Christian should find for himself the imperative and incentive to become holy. If you live without struggle and without hope of becoming holy, then you are Christians only in name and not in essence. But without holiness, no one shall see the Lord, that is to say they will not attain eternal blessedness. It is a trustworthy saying that Jesus Christ came into the world to save sinners (I Tim. 1:15). But we deceive ourselves if we think that we are saved while remaining sinners. Christ saves those sinners by giving them the means to become saints.
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
So, because in no other person but Jesus of Nazareth did God first become human (in his birth), then bear our sins (in his death), then conquer death (in his resurrection) and then enter his people (by his Spirit), he is uniquely able to save sinners. Nobody else has his qualifications.
We're not lowly sinners, we're not worthless beings. We are something jewel-like and beautiful.
We know we are sinners, it does not follow that we are saved.
Only the sinner has the right to preach.
Marriage, and the process of coming to it, is not heaven! It is the bonding together of two needy sinners in order to make a partnership which is substantially greater than either of them alone.
Parenting changed for me when I finally realized it's not about being a perfect parent trying to raise perfect kids, but rather, family life is a collection of sinners slowly growing together toward Jesus Christ as we rub shoulders, yield to his grace, ask for forgiveness and offer forgiveness, and are shaped accordingly.
If you cannot be merciful, at least speak as though you are a sinner. If you are not a peacemaker, at least do not be a troublemaker. If you cannot be assiduous, at least in your thought be like a sluggard. If you are not victorious, do not exalt yourself over the vanquished. If you cannot close the mouth of a man who disparages his companion, at least refrain from joining him in this.- St. Isaac the Syrian
The work of redemption was accomplished by Christ in His death on the cross and has in view the payment of the price demanded by a holy God for the deliverance of the believer from the bondage and burden of sin. Inredemption the sinner is set free from his condemnation and slavery to sin.
The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.
The most important part of the daily ministration was the service performed in behalf of individuals. ... By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary
I feel like that's something the church has done really badly is actually confessing. We are sinners. We are broken, shattered people that do things selfishly, out of arrogance, pride, lust, greed. And all have fallen short. That doesn't mean some we're definitely a part of that inclusive all.
The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them trusting to the same support. It will bear me over as it has for them.
As Christ bore and received us as sinners so we in his fellowship may bear and receive sinners into the fellowship of Christ through the forgiving of sins.
What will it cost [a person] to be a true Christian? It will cost him his self-righteousn ess. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner, saved only by free grace, and owing all to the merit and righteousness of another.
The saint and the sinner are twin brothers...one was born but the moment before the other.
Never is a man wholly a saint or a sinner.
I want to start two institutions, one in Madras and one in Calcutta, to carry out my plan; and that plan briefly is to bring the Vedantic ideals into the everyday practical life of the saint or the sinner, of the sage or the ignoramus, of the Brahmin or the Pariah.
Today we have to learn all over again that love for the sinner and love for the person who has been harmed are correctly balanced if I punish the sinner in the form that is possible and appropriate. In this respect there was in the past a change of mentality, in which the law and the need for punishment were obscured. Ultimately this also narrowed the concept of law, which in fact is not only just being nice or courteous, but is found in the truth. And another component of the truth is that I must punish the one who has sinned against real love
The gospel has two parts. It has the part that says you're a sinner, and it has the part that says you're loved and accepted.
In the tangled hierarchy sinner and saint, divine and diabolical, sacred and profane are different faces of our collective Being. Therefore angry activism driven by rage, however justified it seems, is really not going to work. I believe that the tangled hierarchy wants us to move to the next state of evolution and very strongly desires us to take that quantum leap of creativity.
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