I am interested and deeply curious about our need for a spiritual life, a life of greater meaning, and how we come to a more ethical view of life within our communities that is more inclusive than exclusive, one that is extended even beyond our own species.
To slay the sinner is then the first use of the Law, to destroy the life and strength wherein he trusts and convince him that he is dead while he lives; not only under the sentence of death, but actually dead to God, void of all spiritual life, dead in trespasses and sins.
If we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.
Ultimately, one of the best ways to take care of our souls is to build a society that supports rather than undermines our highest moral and spiritual intuitions and inclinations. Yet, building that society can never be divided from the daily practices through which we live out our ethical and spiritual lives, both in the way we treat others around us, and in the way we nourish the God within us.
In the spiritual life only one thing produces genuine joy and that is obedience.
To be a light to others you will need a good dose of the spiritual life. Because as my mother used to say, if you are in a good place, then you can help others; but if you're not well, then go look for somebody who is in a good place who can help you.
Adversity is not simply a tool. It is God's most effective tool for the advancement of our spiritual lives. The circumstances and events that we see as setbacks are oftentimes the very things that launch us into periods of intense spiritual growth. Once we begin to understand this, and accept it as a spiritual fact of life, adversity becomes easier to bear.
O, my Jesus, I understand well that, just as illness is measured with a thermometer and a high fever tells us of the seriousness of the illness; so also, in the spiritual life, suffering is the thermometer which measures the love of God in a soul.
Love of Allah gives us spiritual life; hope in His Reward is the greatest incentive to do good; and fear of His Wrath stops us from evil.
Life at home is cramped and dirty, it is difficult to live a spiritual life completely, perfect and pure in all its parts while cabinned.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
"Don't worry too much about how spiritually poor you are_God sees that,but for you it is expected to trust in God and pray to Him as best you can,never to fall into despair and to struggle according to your strength.If you ever begin to think you are spiritually_"well off"_then you can know for sure that you aren't!True spiritual life,even on the most elementary level,is always accompanied by suffering and difficulties.Therefore you should rejoice in all your difficulties and sorrows."
The goal of spiritual life is not altered states, but altered traits
If it be true that our people represent a high percentage of mental vigor, the distinction is probably due, in some measure, to the extremely important part which Talmud studies have played in the spiritual life of the race.
There is no complete spiritual life without music, for the human soul has regions which can be illuminated only by music.
I have a strong spiritual life. I can't say that I have faith that Jesus is my Savior, but I look at Jesus in the same way that I look at, you know, Mohammed. He was giving everyone the goods. So was Gandhi.
There is only one calamity: ignorance. And there is only one solution: enlightenment.
Your body and your mind can be receptacles to perceive the whole cosmos - if only you do not identify yourself with them.
Knowledge can only be limited. Ignorance is boundless. In recognizing our ignorance, we will touch that which is boundless.
If you did not have any personality, you would have a tremendous presence. The more rigid your personality, the more constipated your whole being.
Only when you stop identifying yourself with things that are not you, the possibility of knowing the nature of your existence arises.
Do not try to be special. If you are simply ordinary, more ordinary than others, you will become extraordinary.
Many priests and employees at temples work for pay. No one should judge religion on the basis of the shortcomings of such workers. We should frame suitable rules and regulations for preventing them from falling prey to material temptations. The true guiding spirits of religion are those who engage in selfless service while dedicating their entire lives to attaining the vision of God.
The phrase, 'You must die before you die,' is found in most of the world religions. If you don't learn how to die early, you spend the rest of your life avoiding failure. When you can free your True Self, the whole spiritual life opens up.
Renovating temples does not mean building great gate towers or receptacles for offerings. What we should focus on is the regular conduct of worship according to tradition, regular satsang, devotional singing, and so forth. Our devotion and faith give life to temples, not rituals and ceremonies. Children, we should remember this when we are involved in temple matters.
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