Technically I've improved - I might turn a metaphor in five words now, where years ago, it would have taken me a paragraph. I can't say it was intentional - but you know what they say about practice making perfect...!
There is the view I call penal non-substitution, or the penal example view. (It is also called the Governmental View in textbooks of theology.) This is often associated with Arminian theology stemming from the great Dutch jurist Hugo Grotius. However, the view was taken up by [Jonathan] Edwards's disciples in New England, who developed a Calvinistic strand of the doctrine.
The alternative of hypothetical universalism, according to which Christ's work is sufficient for all but efficient only for the elect, was alive and well in early Reformed thought. Moreover - and importantly for our purposes - this view was not regarded as an aberration but as a legitimate position that could be taken within the confessional bounds of Reformed thought. But that means that the Five Points aren't the non-negotiable conceptual core of Calvinism after all.
People are saying, "I have a right to my opinion. Don't just keep condescending, telling me what to think." There's something slightly liberating about that, but also it lends itself to being taken advantage of, because in come the demagogues.
I've seen women essentially martyr themselves for the good of the future and the good of their children and, again, the good of love. That shouldn't be happening but it shows you the strength and power of it, and the fact that it will take over a woman's sense of her own survival. Men have taken advantage of that for hundreds and probably thousands of years.
The white man supports Reverend Martin Luther King, subsidizes Reverend Martin Luther King, so that Reverend Martin Luther King can continue to teach the Negroes to be defenseless - that's what you mean by nonviolent - be defenseless in the face of one of the most cruel beasts that has ever taken people into captivity - that's this American white man, and they have proved it throughout the country by the police dogs and the police clubs.
A hundred years ago the American white men used to put on a white sheet and use a bloodhound against Negroes. Today they have taken off the white sheet and put on police uniforms and traded in the bloodhounds for police dogs, and they're still doing the same thing.
[Prozac] didn't seem to have any effect whatsoever on my melancholy, my dark vision, and everything else that I'd taken it for.
Sometimes, I even learn new techniques from my students. Although I am still a student at the Art Institute, I think that I have learnt a lot from the classes that I have already taken.
I've always kept that same hunger because I understand that this game isn't promised. I hadn't been here long enough to understand that when it's taken from you, you have to be hungry to get back out there and play and hopefully this year will be that year for me.
We are equal human beings, and we were born with evil and anger and misunderstanding of what a man is, and so we are as needy and wanting to be part of him, as he, obviously, was needing and wanting to be part of us. And that's why I've really taken the freedom, because it's an adaptation, to give her a voice.
In the last 100 years since the invention of sound reproduction, music has really taken off and it is much more a common language because of records and transportation.
The world was warned of extremely severe dangers unless urgent steps are taken to deal with global warming.
You just click and you get 18,000 screen shots on how to apply lipstick, for example, but there will be the same selection that has taken place in paper in digital, too.
If one attempts to achieve deity or to have the holy, he is thrown back; he is refused. His language is taken from him. He can no longer even communicate. That's the Tower of Babel.
I think that what art can do is refresh our sense of justice, wake us up to what we've taken for granted in the political realm, as in the other realms.
My career has kind of taken on a life of its own.
The American public is a very specialized public. The reason it is taken as a realistic film is because inside the fable, I've put that kind of reality in. And it could easily be called, instead of Once Upon a Time in America, Once Upon a Time There Was a Certain Kind of Cinema. Because it was also an homage to cinema.
An important Italian critic once gave Fistful of Dollars a very bad review when it came out. Then he went to the university here [Rome] with Once Upon a Time in America. We showed it to 10,000 students. And while the man was speaking that day to the students, with me present, he said, "I have to state one thing. When I gave that review about Sergio's films, I should have taken into account that on Sergio Leone's passport, there should not be written whether the nationality is Italian or anything else. What should be written is: 'Nationality: Cinema.' "
I don't like having my picture taken and I don't like looking at myself because I don't particularly like what I see.
I have been taken for a ride a couple of times. I've been hurt by people who I've had a 90 percent possibility of being hurt by.
First I might say that when a person, when a man separates from his wife, at the out start it's a physical separation but it's not a psychological separation. He still thinks of her in, in probably warm terms. And, but after the physical separation has taken, existed for a period of time, it becomes a psychological separation as well as physical. And he can then look at her more objectively. My split or separation from the Black Muslim movement at first was only a physical separation, but my heart was still there and it was impossible for me to, for me to look at it objectively.
The short-range involves the long-range. Immediate steps have to be taken to reeducate our people into the, a more real view of political, economic, and social conditions in this country, and our ability in, in a self- improvement program to gain control politically over every community in which we predominate, and also over the economy of that same community as here in Harlem. Instead of all the stores in Harlem being owned by white people, they should be owned and operated by black people.
A whole world is taken to the grave with the dead person; each one of us is unique and unrepeatable.
It is easy now to break the vows. It is even easier to part your ways if vows haven't been taken.
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