The wise are not learned, the learned are not wise.
I slumbered spring's morning and missed the dawn from everywhere, I heard the cry of birds. That night the sound of wind and rain came. Who knows how many petals had fallen?
Flowers should be viewed when half open, wine should be drunk only to subtle intoxication; there is great fun in this. If you view flowers in full bloom and drink to drunkenness, it becomes a bad experience. Those who are living to the full should think about this.
The Sage embraces similarity of understanding and pays no regard to similarity of form. The world in general is attracted by similarity of form, but remains indifferent to similarity of understanding.
Taoism ... is the Religion of the Tao, a term meaning Path or Way, but denoting in this peculiar case the way, course or movement of the Universe, her processes and methods. In other words, Taoism is the Religion of Heaven and Earth, of the Cosmos, of the World or Nature in the broadest sense of these words. Hence we may call it Naturism.
What we mean by Tao is the way or course of Nature. This way has nothing good or bad, it is a mere flowing of things following the development and decline attributes of the moment.
When your mind is empty of prejudices you can see the Tao. When your heart is empty of desires you can follow the Tao.
Lao-tze's Taoism is the exhibition of a way or method of living which men should cultivate as the highest and purest development of their nature.
The Great Tao flows everywhere, to the left and to the right, all things depend on it to exist, and it does not abandon them. To its accomplishments it lays no claims. It loves and nourished all things, but does not lord it over them.
At the center of your being you have the answer; you know who you are and you know what you want.
One of our predecessors said, "Throwing away the inexhaustible treasury of your own home, you go with your bowl from door to door, acting like a beggar"
Knowledge of the eternal is all-embracing. To be all-embracing leads to righteousness, which is majestic.
The greatest virtue is to follow the Way utterly.
The sage embraces the one, and is an example to the world.
Hold on to the great image, and the whole world follows, follows unharmed, content and completely at peace.
If I have just an ounce of sense, I follow the great Way, and fear only to stray from it.
Profound virtue is indeed deep and wide. It leads all things back to the great order.
When the great Tao is abandoned, benevolence and righteousness arise.
Those who know are not learned. Those who are learned do not know.
Abandon knowledge and your worries are over.
I have the mind of a fool, understanding nothing.
Business and scholarship pass away with the person, but the soul is forever like new. Fame and fortune change with the generations, but the spirit is always the same. Enlightened people surely should not exchange the lasting for the ephemeral.
Those who act on excitement act intermittently; this is hardly the way to avoid regression. Those whose understanding comes from emotional perceptions are as confused as they are enlightened; this is not a lamp that is constantly bright.
Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.
When the rich and well-established, who should be generous, are instead spiteful and cruel, they make their behavior wretched and base in spite of their wealth and position. When the intellectually brilliant, who should be reserved, instead show off, they are ignorant and foolish in their weakness in spite of their brilliance.
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