Expecting perfection from ourselves or others is not what holiness is about.
To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
The trouble with some of us is that we have been inoculated with small doses of Christianity which keep us from catching the real thing.
I don't see Jesus as rescuing the fallen; I see Jesus as expanding the potential of life. The primary reason the old idea of rescuing the fallen is no good is that there never was a time when we fell from perfection into sin.
The Kingdom of God is not a matter of getting individuals to heaven, but of transforming the life on earth into the harmony of heaven.
When you realize that the laws of nature must be incredibly finely tuned to produce the universe we see, that conspires to plant the idea that the universe did not just happen, but that there must be a purpose behind it.
The most important Christian Education institution is not the pulpit or the school, important as those institutions are; but it is the Christian family. And that institution has to a very large extent ceased to do its work.
The greatest weakness of all weaknesses is to fear too much to appear weak.
Theologians always try to turn the Bible into a book without common sense.
A Theologian has nothing on a man who has experienced God
True faith always produces real conformity to Christ.
Not everyone can be a theologian, but everyone should know some theology.
Perhapsthemost sublimeinsights oftheJewishprophets and the Christian gospel is the knowledge that since perfection is love, the apprehension of perfection is at once the means of seeing one's imperfections and the consoling assurance of grace which makes this realization bearable. This ultimate paradox of high religion is not an invention of theologians or priests. It is constantly validated by the most searching experiences of life.
He who is well acquainted with the text of scripture, is a distinguished theologian. For a Bible passage or text is of more value than the comments of four authors.
Some critics thought the ontology and theory of qualities absurd. No one had ever seen these little atoms, and furthermore, how could their mere arrangement produce a noisy, colourful, world in which day followed night and animals generated their own kind? Instead of a world created, cared, for and supervised by supernatural persons, the Epicureans appeared to the theologians to be assigning everything to chance. The latter were appalled by Lucretius's view of religion as cruel and oppressive and by the Epicurean insistence that death is the end of all experience.
Every rebellion against suffering is fed by the subversive power of remembered suffering.
Don’t depend too much on anyone in this world because even your own shadow leaves you when you are in darkness.
Arise my soul, and review your deeds which have preceeded from you. Scrutinize them closely, and shed the rain of your tears, declaring openly to Christ your thoughts and deeds, so that you may be justified.
The best proof that He will never cease to love us lies in that He never began.
There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!
Beauty kindles love, and only the one who remains captivated by it, only the one who is intoxicated by it, only the one who remains a lover while he is investigating its essence, can hope to penetrate its essence.
The Christian life is not about pleasing God the finger-shaker and judge. It is not about believing now or being good now for the sake of heaven later. It is about entering a relationship in the present that begins to change everything now. Spirituality is about this process: the opening of the heart to the God who is already here.
The evidence for Jesus' resurrection is so strong that nobody would question it except for two things: First, it is a very unusual event. And second, if you believe it happened, you have to change the way you live.
When you compare yourself with others in matters of wealth, position, and health, you should look at people less favoured than yourself. When you compare yourself with others in matters of religion, knowledge and virtue, look at people who are better than yourself.
Modern technology has become a total phenomenon for civilization, the defining force of a new social order in which efficiency is no longer an option but a necessity imposed on all human activity.
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