I think novelists, when they write their books, end up having occasionally serving a purpose and playing roles that they never really fully either intended or even understood.
Reasoning is compared to understanding as movement is to rest, or acquisition to possession.... Since movement always proceeds from something immovable, and ends in something at rest, hence it is that human reasoning, in the order of inquiry and discovery, proceeds from certain things absolutely understood--namely, the first principles; and, again, in the order of judgment, returns by analysis to first principles, in the light of which it examines what it has found. Now it is clear that rest and movement are not to be referred to different powers, but to one and the same.
Could truth perhaps be a woman who has reasons for not permitting her reasons to be seen? Could her name perhaps be--to speak Greek--Baubo?... Oh, those Greeks! They understood how to live: to do that it is necessary to stop bravely at the surface, the fold, the skin, to adore the appearance, to believe in forms, in tones, in words, in the whole Olympus of appearance! Those Greeks were superficial--out of profundity!
Courtship, properly understood, is the process whereby both the male and the female are brought into that state of sexual tumescence which is a more or less necessary condition for sexual intercourse. The play of courtship cannot, therefore, be considered to be definitely brought to an end by the ceremony of marriage; it may more properly be regarded as the natural preliminary to every act of coitus.
Reproduction is so primitive and fundamental a function of vital organisms that the mechanism by which it is assured is highly complex and not yet clearly understood. It is not necessarily connected with sex, nor is sex necessarily connected with reproduction.
Quite generally, the familiar, just because it is familiar, is not cognitively understood. The commonest way in which we deceive either ourselves or others about understanding is by assuming something as familiar, and accepting it on that account; with all its pros and cons, such knowing never gets anywhere, and it knows not why.... The analysis of an idea, as it used to be carried out, was, in fact, nothing else than ridding it of the form in which it had become familiar.
As to the family, I have never understood how that fits in with the other ideals -- or, indeed, why it should be an ideal at all.
Old-fashioned determinism was what we may call hard determinism. It did not shrink from such words as fatality, bondage of the will, necessitation, and the like. Nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom.
I was dupedby the Secretary of the treasury [Alexander Hamilton], and made a fool for forwarding his schemes, not then sufficiently understood by me; and of all the errors of my political life, this has occasioned the deepest regret.
I'm a joker who has understood his epoch and has extracted all he possibly could from the stupidity, greed and vanity of his contemporaries.
Adolescence hits boys harder than it does girls. Girls bleed a little and their breasts pop out, big deal, but adolescence lands on a guy with both feet. . . . Your body is engulfed by chemicals of rage and despair, you pound, you shriek, you batter your head against the trees. You come away wounded, feeling that life is unknowable, can never be understood, only endured and sometimes cheated.
I understood, by dint of digging into my memories, that modesty helped me to shine, humility helped me to triumph and virtue to oppress.
I never understood exactly why people get engaged--The only time I ever did the most disastrous things happened--but I feel that there's a great deal to be said for immediate matrimony always. If I once got started I'd probably have to become a mormon to cover my confusion. What I mean is that if he and she are crazy about each other it is sheer tempting God to stay apart, come what may. And if people arent crazy about each other being engaged wont help them.
Sorrento, August. For two weeks now I haven't heard a German word or understood an Italian one. This way one can manage to live with people; everything goes like clockwork and no irksome misunderstanding can arise.
One of the most effective means of seduction that Evil has is the challenge to struggle. It is like the struggle with women, whichends in bed. A married man's true deviations from the path of virtue are, rightly understood, never gay.
I have no other pictures of the world apart from those which express evanescence, and callousness, vanity and anger, emptiness, orhideous useless hate. Everything has merely confirmed what I had seen and understood in my childhood: futile and sordid fits of rage, cries suddenly blanketed by the silence, shadows swallowed up for ever by the night.
The more I observed Washington, the more frequently I visited it, and the more people I interviewed there, the more I understood how prophetic L'Enfant was when he laid it out as a city that goes around in circles.
The fantasies inspired by TB in the last century, by cancer now, are responses to a disease thought to be intractable and capricious--that is, a disease not understood--in an era in which medicine's central premise is that all diseases can be cured.
I have been so electrically occupied of late that I feel as if hungry for a little chemistry: but then the conviction crosses my mind that these things hang together under one law & that the more haste we make onwards each in his own path the sooner we shall arrive, and meet each other, at that state of knowledge of natural causes from which all varieties of effects may be understood & enjoyed.
Plato--who may have understood better what forms the mind of man than do some of our contemporaries who want their children exposed only to "real" people and everyday events--knew what intellectual experience made for true humanity. He suggested that the future citizens of his ideal republic begin their literary education with the telling of myths, rather than with mere facts or so-called rational teachings.
When in many dissections, carried out as opportunity offered upon living animals, I first addressed my mind to seeing how I could discover the function and offices of the heart's movement in animals through the use of my own eyes instead of through the books and writings of others, I kept finding the matter so truly hard and beset with difficulties that I all but thought, with Fracastoro, that the heart's movement had been understood by God alone.
The new concept of the child as equal and the new integration of children into adult life has helped bring about a gradual but certain erosion of these boundaries that once separated the world of children from the word of adults, boundaries that allowed adults to treat children differently than they treated other adults because they understood that children are different.
My mother saved our home with a minimum wage job. But in the 1960s, a minimum wage job would support a family of three above the poverty line. Not today. Not even close. I understood right then that people can work hard, they can play by the rules, and they can still take a hard smack.
I believe no gentleman would like to have his family affairs neglected because his wife was filling her head with crotchets and pothooks, and who, because she understood a few scraps of Latin, valued that more than minding her needle or providing her husband's dinner.
We should consider the possibility that many, and perhaps even all of Jesus' hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking. The destruction of Jerusalem in A.D. 67-70 seems to many people to fulfill much of what we have traditionally understood as hell.
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