The greatest influence for good comes from those quiet folks who make morals, not moralizing, their vocation.
To believe that I could, at twenty-three, sacrifice history and culture for the Absolute was further proof that I had not understood India. My vocation was culture, not sainthood.
The only condition of fighting for the right to create is faith in your own vocation, readiness to serve, and refusal to compromise.
Education and training for all children to be equal in opportunity in all schools, colleges, universities, and other institutions of training in the professions and vocations in life; to be regulated on the capacity of children to learn, and not on the ability of parents to pay the costs. Training for life's work to be as much universal and thorough for all walks of life as has been the training in the arts of killing.
There is no easy formula for determining right and wrong livelihood, but it is essential to keep the question alive. To return the sense of dignity and honor to manhood, we have to stop pretending that we can make a living at something that is trivial or destructive and still have sense of legitimate self-worth. A society in which vocation and job are separated for most people gradually creates an economy that is often devoid of spirit, one that frequently fills our pocketbooks at the cost of emptying our souls.
Look round the habitable world, how few Know their own good, or, knowing it, pursue!
The priestly vocation is essentially a call to sanctity, in the form that derives from the Sacrament of Holy Orders. Sanctity is intimacy with God; it is the imitation of Christ, poor, chaste and humble; it is unreserved love for souls and self-giving to their true good; it is love for the church which is holy and wants us to be holy, because such is the mission that Christ has entrusted to it. Each one of you must be holy also in order to help your brothers pursue their vocation to sanctity.
While one is young is the time to investigate, to experiment with everything. The school should help its young people to discover their vocations and responsibilities, and not merely cram their minds with facts and technical knowledge; it should be the soil in which they can grow without fear, happily and integrally.
In the multitude of middle-aged men who go about their vocations in a daily course determined for them much in the same way as the tie of their cravats, there is always a good number who once meant to shape their own deeds and alter the world a little.
The Dance is an art because it demands vocation, knowledge, and ability.
Anyone can love peace, but Jesus didn't say, "Blessed are the peace-lovers." He says �peacemakers.� He is referring to a life vocation, not a hobby on the sidelines of life.
My proposal is not that we understand what the word ‘god’ means and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately risky, indeed apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, and dying on a Roman cross-and that we take our courage in both hands and allow our meaning for the word ‘god’ to be recentered around that point.
I have never separated the writing of poetry from prayer. I have grown up believing it is a vocation, a religious vocation.
I've always felt that if one was going to take seriously this vocation as an artist, you have to get beyond that decorative facade
Every young man should aim at independence and should prepare himself for a vocation; above all, he should so manage his life that the steps of his progress are taken without improper aids; that he calls no one master, that he does not win or deserve the reputation of being a tool of others, and that if called to public service he may assume its duties with the satisfaction of knowing that he is free to rise to the height of his opportunity.
Prayer is not one of the many things the community does. Rather, it is its very beingBut when prayer is no longer its primary concern, and when its many activities are no longer seen and experienced as part of prayer itself, the community quickly degenerates into a club with a common cause but no common vocation.
Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already posses.
Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about-quite apart from what I would like it to be about-or my life will never represent anything real in the world, no matter how earnest my intentions…..Before I can tell my life what I want to do with it, I must listen to my life telling me who I am. I must listen for the truths and values at the heart of my own identity, not the standards by which I must live-but the standards by which I cannot help but live if I am living my own life.
In all cultures, the midwife's place is on the threshold of life, where intense human emotions, fear, hope, longing, triumph, and incredible physical power-enable a new human being to emerge. Her vocation is unique.
The best definition I have ever heard of a vocation is that it's the place where your great joy meets the world's great need. We need all of you to find your vocation. To develop your joys, your passions, and to match them to the world's great needs.
Faith lived in the incognito is one which is located outside the criticism coming from society , from politics , from history , for the very reason that it has itself the vocation to be a source of criticism. It is faith (lived in the incognito) which triggers the issues for the others, which causes everything seemingly established to be placed in doubt , which drives a wedge into the world of false assurances.
I think those who choose to find joy in serving others, those who choose to find their voice, to pursue their vocation and to act on their vision oftentimes have to sacrifice much.It's almost like a crucifixion in terms of the cross you have to bear.
By a kind of happy pre-established harmony, such as a later age discovered between the needs of society and the self-interest of the individual, success in business is in itself almost a sign of spiritual grace, for it is a proof that a man has laboured faithfully in his vocation.
In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
In so far as the intention of education is to train the child for a vocation it is a millstone around his neck.
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