A rational mind does not work under compulsion; it does not subordinate its grasp of reality to anyone's orders, directives, or controls; it does not sacrifice its knowledge, its view of the truth, to anyone's opinions, threats, wishes, plans.
When your troops go to war, the prime minister or the president change overnight from an administrator, dealing with taxation and welfare and health and deteriorating roads, into the commander-in-chief. And it's just become almost unpatriotic to describe Bush's fallacious and ill-advised and mistaken and sometimes misleading actions.
Bad schools, crime, drugs, high taxes, the social security mess, racism, the health care ? crisis? unemployment, welfare state dependency, illegitimacy, the gap between rich and poor. What do these issues have in common? Politicians, the media, and our so-called leaders lie to us about them. They lie about the cause. They lie about the effect. They lie about the solutions.
But did the Founding Fathers ever intend for the federal government to involve itself in education, health care or retirement benefits? The answer, quite clearly, is no. The Constitution, in Article I, Section 8 - which contains the general welfare clause - seeks to restrain federal government, not expand it.
Adrian Rogers told us as often as he could he took the Bible literally. He illustrated by saying he believed the world was created in six 24-hour days. And he repeated this to make an impression upon us. In private (Jerry Vines was with us), I asked Rogers what he did with the slavery passages of the New Testament. Did he take them literally? He paused and said, 'Well, I believe slavery is a much-maligned institution. If we had slavery today, we would not have this welfare mess.'
The visions of the INFJs tend to concern human welfare, and their contributions are likely to be made independent of a mass movement.
The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
Each of us must come to care about everyone else's children. We must recognize that the welfare of our children and grandchildren is intimately linked to the welfare of all other people's children. After all, when one of our children needs lifesaving surgery, someone else's child will perform it. If one of our children is threatened or harmed by violence, someone else's child will be responsible for the violent act. The good life for our own children can be secured only if a good life is also secured for all other people's children.
Bahrainis are better off than many other Arabs. We have a welfare state, everybody gets a salary whether they have a job or not. Electricity and food are subsidized school and healthcare are free. And we don't differentiate between Bahrainis and foreigners. We are very proud of that.
The welfare culture tells the man he is not a necessary part of the family; he feels dispensable, his wife knows he is dispensable, his children sense it.
Girls are the future mothers of our society, and it is important that we focus on their well-being. The well-being and welfare of children should always be our focus.
It is impossible to think about the welfare of the world unless the condition of women is improved. It is impossible for a bird to fly on only one wing.
Ambition that centers on the glory of God and welfare of the church is a mighty force for good.
Not only is your own happiness and welfare related to others, but the more you help them, the happier you will be.
In the moral calculus of currently prevailing state capitalism, profits and bonuses in the next quarter greatly outweigh concern for the welfare of one’s grandchildren, and since these are institutional maladies, they will not be easy to overcome. While much remains uncertain, we can assure ourselves, with fair confidence, that future generations will not forgive us our silence and apathy.
The family is the world's greatest welfare agency, and the most successful. What the federal government has done in welfare is small and trifling compared to what the families of America do daily, caring for their own, relieving family distresses, providing medical care and education for one another, and so on. No civil government could begin to finance what the families underwrite daily. The family's welfare program, for all its failures from time to time, is proportionately the world's most successful operation by an incomparable margin.
The true cook is the perfect blend, the only perfect blend, of artist and philosopher. He knows his worth: he holds in his palm the happiness of mankind, the welfare of generations yet unborn.
A man may be a Bah' in name only. If he is a Bah' in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.
The religion of tomorrow will be less concerned with the dogmas of theology and more concerned with the social welfare of humanity.
Courtesy should be apparent in all our actions and words and in all aspects of daily life. But be courtesy, I do not mean rigid, cold formality. Courtesy in the truest sense is selfless concern for the welfare and physical and mental comfort of the other person.
Ma was legally blind due to a degenerative eye disease she'd had since birth. This meant she was entitled to welfare, and our lives revolved around the first day of every month when her payment was due.
Shortly after I turned 13, Child Welfare took me into care. I was sent to a residential centre where girls with behavioural problems were 'evaluated'. My time there comes back to me now only in flashes of smells, images and sounds.
Out of the blending of human and animal stories comes the theme that I hope is inherent in all my books: that man is an inescapable part of all nature, that its welfare is his welfare, that to survive, he cannot continue acting and regarding himself as a spectator looking on from somewhere outside.
This is Democratic bedrock: we don't let people lie in the ditch and drive past and pretend not to see them dying. Here on the frozen tundra of Minnesota, if your neighbor's car won't start, you put on your parka and get the jumper cables out and deliver the Sacred Spark that starts their car. Everybody knows this. The logical extension of this spirit is social welfare and the myriad government programs with long dry names all very uninteresting to you until you suddenly need one.
I now understand that my welfare is only possible if I acknowledge my unity with all the people of the world without exception.
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