Nobody should teach the black man in America to turn the other cheek, unless someone is teaching the white man in America to turn the other cheek.
No one should advocate any peaceful suffering to black people, unless the black - white man is going to practice the same kind of peaceful suffering.
Instead of working for white man and helping him hold up a government that continues to suppress us socially and, and exploit us economically and oppress us politically, let us go and enter our own territory and use our own talents to uplift ourselves by our own bootstraps. And then he will recognize us for what we are.
The same thing that Uncle Tom did on the plantation before [Abe] Lincoln issued the so-called Emancipation Proclamation.I have no thinking on the matter. But he's teaching the black people to suffer peacefully, patiently, until the white man makes up his mind that you're a human being the same as he.
Indianapolis, Indiana is the first place in the United States of America where a white man was hanged for the murder of an Indian. The kind of people who'll hang a white man for murdering an Indian--that's the kind of people for me.
When asked by an anthropologist what the Indians called America before the white men came, an Indian said simply "Ours.
For white men, to live is to own, or to try to own more, or to die trying to own more. Their appetites are astonishing! They own wardrobes, slaves, carriages, houses, warehouses, and ships. They own ports, cities, plantations, valleys, mountains, chains of islands. They own this world, its jungles, its skies, and its seas. Yet they complain that Dejima is a prison. They complain they are not free.
Betty's a good Muslim woman and wife. I don't imagine many other women might put up with the way I am. Awakening this brainwashed black man and telling this arrogant, devilish white man the truth about himself, Betty understands, is a full-time job
Richard exhaled. It was like somebody sprinkling pepper on his wound: Thousands of Biafrans were dead, and this man wanted to know if there was anything new about one dead white man. Richard would write about this, the rule of Western journalism: One hundred dead black people equal to one dead white person.
When I am dead--I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form--I want you to just watch and see if I'm not right in what I say: that the white man, in his press, is going to identify me with "hate". He will make use of me dead, as he has made use of me alive, as a convenient symbol, of "hatred"--and that will help him escape facing the truth that all I have been doing is holding up a mirror to reflect, to show, the history of unspeakable crimes that his race has committed against my race.
They wanted black women to conform to the gender norms set by white society. They wanted to be recognized as 'men,' as patriarchs, by other men, including white men. Yet they could not assume this position if black women were not willing to conform to prevailing sexist gender norms. Many black women who has endured white-supremacist patriarchal domination during slavery did not want to be dominated by black men after manumission.
When I was nineteen, pureness was the great issue. Instead of the world being divided up into Catholics and Protestants or Republicans and Democrats or white men and black men or even men and women, I saw the world divided into people who had slept with somebody and people who hadn’t, and this seemed the only really significant difference between one person and another.
When the white man turns tyrant it is his own freedom that he destroys.He becomes a sort of hollow,posing dummy,the conventional figure of a sahib.For it is the condition of his rule that he shall spend his life in trying to impress the "natives",and so in every crisis he has got to do what the "natives" expect of him.He wears a mask and his face grows to fit it.
The Negro enslaved by his inferiority, the white man enslaved by his superiority alike behave in accordance with a neurotic orientation.
Whenever the white man treats the Indian as they treat each other, then we will have no more wars. We shall all be alike-brothers of one father and one another, with one sky above us and one country around us, and one government for all.
Although wrongs have been done to me, I live in hopes. I have not got two hearts....Now we are together again to make peace. My shame is as big as the earth, although I will do what my friends have advised me to do. I once thought that I was the only man that persevered to be the friend of the white man, but since they have come and cleaned out our lodges, horses and everything else, it is hard for me to believe the white men any more.
We have taken so much from your culture, I wish you had taken something from ours...For there were some beautiful and good things within it. Perhaps now that the time has come, We are fearful that what you take will be lost.... I shall grab the instruments of the white man's success: His education, his skills, and society.
I think she [Michelle Obama] is reluctant to date someone she's above at work. It's 1989, she's at a law firm, surrounded by mostly white men, and she has to prove herself every day.
Poor whites didn't have rights. They made all kind of restrictions on voting. So person meant relatively well - off, free white man.
It's just a fact that if you're a young African-American man and you do the same thing as a young white man, you are more likely to be arrested, charged, convicted, and incarcerated. So we've got to address the systemic racism in our criminal justice system.
[My father] did get enough money to buy mules. We didn't have tractors, but he bought mules, wagons, cultivators and some farming equipment. As soon as he bought that and decided to rent some land, because it was always better if you rent the land, but as soon as he got the mules and wagons and everything, somebody went to our trough - a white man who didn't live very far from us - and he fed the mules Paris Green, put it in their food and it killed the mules and our cows.
A white man killed the mules and our cows that knocked us right back down. And things got so tough then I began to wish I was white.
Actually, some of the things I experienced as a child still linger on; what the white man has done to the black people in the south!
This white man who is saying "it takes time." For three hundred and more years they have had "time," and now it is time for them to listen.
I got pictures of us and they would draw big red rings around us and tell what they thought of us. I got a letter said, "I have been shot three times throught the heart. I hope I see your second act." But this white man who wants to stay white, and to think for the Negro, he is not only destroying the Negro, he is destroying himself, because a house divided against itself cannot stand and that same thing applies to America.
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