We really have to be willing to find out who we are instead of rebelling for the equal rights that we've been denied, that we do deserve.
We can carry the burden of hurt throughout our lives. We can make the hurt that we have experienced the defining aspect of our stories of ourselves. That means that somebody else gets to say who we are, somebody else gets to decide how we feel, and somebody else gets to decide how we see the world. Forgiveness not only frees us from the burden of someone else's opinion of us, but it allows us the opportunity to really write a story of ourselves that we can love, enjoy, relish, and live into.
More than ever, we express ourselves with what we buy and how we use what we buy. Extensions of our personality, totems of our selves, reminders of who we are or would like to be. Great marketers don't make stuff. They make meaning.
Leaders being born vs. made is a bit of a separate issue. The research on this issue is fairly conclusive: 50/50. We have innate predispositions that affect who we are and what we do (nature) but we can learn and develop and grow (nurture).
What we remember, and how we order and interpret what we believe to be true, are what shapes who we are.
I think the source of our sorrow and the source of our joy are intimately entwined. Our sorrow is that we have forgotten who we are, we have forgotten we are one with that source of all life - absolutely indestructible, perfect, joyful. The source of our joy is when we remember that.
Language is our way of communicating what we want and who we are. By using bad language, we diminish the divine spark within us that defines our humanity.
The only reason we write - well, the only reason why I write; maybe I shouldn't generalize - is so that I can find out something about myself. Writers have this narcissistic obsession about how we got to be who we are. I have to understand my ancestors - my father, his mother and her mother - to understand who I am. It all leads back to the narcissistic pleasure of discovering yourself.
Let's be about leaving this world better than we find it each and every day. Our life is a testimony and through us divine loving is becoming more manifest. Greater good is calling upon us here in this world to be done this day. One of my rallying calls is let's go out and do some good. This is who we are. This is what we are about.
But that Franklin trip changed me profoundly. As I believe wilderness experience changes everyone. Because it puts us in our place. The human place, which our species inhabited for most of its evolutionary life. That place that shaped our psyches and made us who we are. The place where nature is big and we are small.
Who we are is the part of us that is infinite, the part of us that never stops.
But what I would like to say is that the spiritual life is a life in which you gradually learn to listen to a voice that says something else, that says, "You are the beloved and on you my favour rests."... I want you to hear that voice. It is not a very loud voice because it is an intimate voice. It comes from a very deep place. It is soft and gentle. I want you to gradually hear that voice. We both have to hear that voice and to claim for ourselves that that voice speaks the truth, our truth. It tells us who we are.
When you see a black guy on TV, he's always a thug or always portrayed as someone that's in trouble. It spreads the message to everyone else that that's who we are. People often don't try to understand black men as a whole. We're creative, strong and influential.
Everything in life opens and closes, sheds and renews. We are no different. Listening in its endless forms is the way we stay open, the way we stay in relationship, the way we refresh who we are and what we're doing here.
The truth of who we are has nothing to do with religion or the type of car that we drive or the color of our skin. We are spiritual beings having a human experience. And the human experience part is very temporary. So, things like the bar, love, magic, dancing, and colors are there to remind us to not take all of this stuff so seriously.
As an actor - like an artist - you have to ask, "Why do I choose a certain moment to play something a certain way?" It's organic to who we are.
Not only are we going to shift in our own lives - away from always trying to identify ourselves on the basis of what we have, what we do, and who we are better than, and so on - but shift into more reaching out, more service, more kindness, more living the virtues that Lao Tzu spoke about twenty-five hundred years ago.
What we wear is the shell of who we are.
I do believe in the old saying 'What does not kill you makes you stronger.' Our experiences, good and bad, make us who we are. By overcoming difficulties, we gain strength and maturity.
Look at politics; they're always in competition over an election, who wants to win. It's just who we are, it's what we do.
I want to gag sometimes when I see who "we" are recommending that people vote for, and not just as a libertarian.
It's a false illusion that we wake up thinking of who we are in terms of identity and that we are stuck in the boundaries of who we are nationalistically.
Whatever happens on the surface, it's leading us in a direction. That beautiful core within us that is our character will make choices that will inevitably leads us to a higher understanding of who we are and why we're here. And it's best to be aware of that while it's happening.
I think the whole idea of home is central to who we are as human beings.
Music, art, writing - it gives us a sense of who we are, a sense of our history, a sense of our future and it should provide some kind of comfort. It's not just entertainment for entertainment's sake, it's an investment.
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