My values are primarily motivated by love for other people. I value the non-human world in large part because it's so vital to human beings. Even my appreciation for wilderness grows out of an understanding of how important wilderness can be for people.
We use pandas and eagles and things. I'd love to see a wilderness society with an angry-looking wolverine as their logo.
My activism is a result of my love. So whether it's trying to preserve the wilderness in Southern Utah or writing about an erotics of place, it is that same impulse - to try to make sense of the world, to try to preserve something that is beautiful, to ask the tough questions, the push the boundaries of what is acceptable.
But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness.
Is it possible to preserve the element of Unknown Places in our national life? Is it practicable to do so, without undue loss in economic values? I say 'yes' to both questions. But we must act vigorously and quickly, before the remaining bits of wilderness have disappeared.
A definition is the enclosing a wilderness of idea within a wall of words.
Never did we plan the morrow, for we had learned that in the wilderness some new and irresistible distraction is sure to turn up each day before breakfast. Like the river, we were free to wander.
Wilderness, then, assumes unexpected importance as a laboratory for the study of land - health.
But that Franklin trip changed me profoundly. As I believe wilderness experience changes everyone. Because it puts us in our place. The human place, which our species inhabited for most of its evolutionary life. That place that shaped our psyches and made us who we are. The place where nature is big and we are small.
The great social adventure of America is no longer the conquest of the wilderness but the absorption of fifty different peoples.
Wilderness designations should not be the result of a quid pro quo. They should rise or fall on their own merits.
I go on a hunting safari at least once a year to Botswana, which is fantastic because we have a huge area of wilderness entirely to ourselves. My island covers roughly 55 acres, which again I have to myself, with nearly half a kilometre of private beach with my own jetties and boats.
Once you fall, Septimus repeated to himself, human nature is on you. Holmes and Bradshaw are on you. They scour the desert. They fly screaming into the wilderness. The rack and the thumbscrew are applied. Human nature is remorseless.
She had wandered, without rule or guidance, into a moral wilderness... Her intellect and heart had their home, as it were, in desert places, where she roamed as freely as the wild Indian in his woods... The scarlet letter was her passport into regions where other women dared not tread. Shame, Despair, Solitude! These had been her teachers—stern and wild ones—and they had made her strong, but taught her much amiss.
It's just as easy to be lonely in a city as out in the wilderness. Easier, really. It's harder to get to know someone when you meet in a crowded place. People can freely ignore you in the city; they can assume they don't have any responsibility for you. When there are fewer people, (...) they begin assuming some kind of responsibility, simply because you naturally do the same.
What does all this mean finally, I kept asking like a college kid. Why does it make me want to cry? Maybe it’s that we are all outsiders, we are all making our own unusual way through a wilderness of normality that is just a myth.
I am asserting that those who love the wilderness should not be wholly deprived of it, that while the reduction of the wilderness has been a good thing, its extermination would be a very bad one, and that the conservation of wilderness is the most urgent and difficult of all the tasks that confront us, because there are no economic laws to help and many to hinder its accomplishment.
Moses led his people through the wilderness and he wasn't permitted to enter the Promised Land. Jesus was crucified. Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.
It is commonplace of all religious thought that the man seeking visions and insight must go apart from his fellows and live for a while in the wilderness. If he is of proper sort, he will return with a message. It may not be a message from the god he set out to seek but even if he has failed in that particular, he will have had a vision or seen a marvel and these are always worth listening to or thinking about.
it will be objected that a constantly increasing population makes resistance and conservation a hopeless battle. this is true. unless a way is found to stabilize the nation's population, the parks can not be saved. or anything else worth a damn. wilderness preservation, like a hundred other good causes, will be forgotten under the overwhelming pressure of a struggle for mere survival and sanity in a completely urbanized, completely industrialized, ever more crowded environment. for my own part i would rather take my chances in a thermonuclear war than live in such a world.
Our thesis is that the idea of a self-adjusting market implied a stark utopia. Such an institution could not exist for any length of time without annihilating the human and natural substance of society; it would have physically destroyed man and transformed his surroundings into a wilderness.
The wanting was a wilderness and I had to find my own way out of the woods. It took me four years, seven months, and three days to do it. I didn't know where I was going until I got there.It was a place called the Bridge of the Gods.
I'm not pessimistic about Africa. The cities just seem big and hopeless. But there's still a great green heart where there's possibility. There's hope in the wilderness.
The point of the dragonfly's terrible lip, the giant water bug, birdsong, or the beautiful dazzle and flash of sunlighted minnows,is not that it all fits together like clockwork--for it doesn'tbut that it all flows so freely wild, like the creek, that it all surges in such a free, finged tangle. Freedom is the world's water and weather, the world's nourishment freely given, its soil and sap: and the creator loves pizzazz.
A township where one primitive forest waves above while another primitive forest rots below,--such a town is fitted to raise not only corn and potatoes, but poets and philosophers for the coming ages. In such a soil grew Homer and Confucius and the rest, and out of such a wilderness comes the Reformer eating locusts and wild honey.
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