Housekeepers, homemakers, wives, and mothers are fundamental social relations, which rest upon woman's characteristics, physical, mental, and moral.
Feminism has nothing at all to do with being 'feminine.' Feminine means accentuating the womanly attributes that make women deliciously different from men. The feminine woman enjoys her right to be a woman. She has a positive outlook on life. She knows she is a person with her own identity and that she can seek fulfillment in the career of her choice, including that of traditional wife and mother.
And, oh God, in my misspent youth as a housewife, I, too, used to bake bread, in those hectic and desolating days just prior to the woman's movement, when middle-class women were supposed to be wonderful wives and mothers, gracious hostesses.... I used to feel so womanly when I was baking my filthy bread.
my belonging to relief society has renewed, strengthened, and committed me to be a better wife and mother and daughter of God. my heart has been enlarged with gospel understanding and with love of the Savior and what He's done for me. so to you, dear sisters, i say: come to relief society! it will fill your homes with love and charity; it will nurture and strengthen you and your families. your home needs your righteous heart.
Not rarely, and this is especially true of wives and mothers, the motive behind assuming a disproportionate share of work and responsibility is completely unselfish. We want to protect, to spare those of whom we are fond. We forget that, regardless of the motive, the results of such action are almost always destructive and unproductive.
In the early forties and fifties almost everybody "had about enough to live on," and young ladies dressed well on a hundred dollars a year. The daughters of the richest man in Boston were dressed with scrupulous plainness, and the wife and mother owned one brocade, which did service for several years. Display was considered vulgar. Now, alas! only Queen Victoria dares to go shabby.
Women are taught that their main goal in life is to serve others--first men, and later, children. This prescription leads to enormous problems, for it is supposed to be carried out as if women did not have needs of their own, as if one could serve others without simultaneously attending to one's own interests and desires. Carried to its "perfection," it produces the martyr syndrome or the smothering wife and mother.
I've led three lives: the acting part, wife and mother - which is a career - and international relations. I'm proud of my career, the first one, and I'm proud of the other two, too.
In doing the research, I found myself consumed by a single, overwhelming question, as relevant today as it was seventy years ago: When would I, as a wife and mother, risk my life - and more importantly, my child's life - to save a stranger? That question is at the very heart of The Nightingale. I hope that everyone who reads the novel will ask themselves the question.
In my life as a wife and mother, I'm always conscious of my desire to be present.
I've said for years to wives and mothers, you must start to see yourself as Sarah Connor. You must equip your children with the information they need to survive an ever-changing world.
I was a wife and mother, blameless in moral life, with a deep sense of duty and a proud self-respect; it was while I was this that doubt struck me, and while I was in the guarded circle of the home, with no dream of outside work or outside liberty, that I lost all faith in Christianity.
The three monotheism share a series of identical forms of aversion: hatred of reason and intelligence; hatred of freedom; hatred of all books in the name of one book alone; hatred of sexuality, women,and pleasure; hatred of feminine; hatred of body, of desires, of drives. Instead Judaism, Christianity, and Islam extol faith and belief, obedience and submission, taste for death and longing for the beyond, the asexual angel and chastity, virginity and monogamous love, wife and mother, soul and spirit. In other words, life crucified and nothingness exalted.
Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact.
Love and honesty are the things that make a good wife and mother.
I'm not very social when I'm off the promo trail, because I step into wife and mother mode. It's very reclusive.
The woman is uniformly sacrificed to the wife and mother.
Without religion, man is an atheist, woman is a monster. As daughter, sister, wife and mother, she holds in her hands, under God, the destinies of humanity. In the hours of gloom and sorrow we look to her for sympathy and comfort. Where shall she find strength for trial, comfort for sorrow, save in that gospel which has given a new meaning to the name of "mother," since it rested on the lips of the child Jesus?
a woman may be called a wife and mother for most of her life, while a man is called a husband and father only at his funeral.
When society is rightly organized, the wife and mother will have time, wish and will to grow intellectually, and will know that the limits of her sphere, the extent of her duties, are prescribed only by the measure of her ability.
Maids must be wives, and mothers, to fulfil Th' entire and holiest end of woman's being.
The real joke that history played on American women is not the one that makes people snigger, with cheap Freudian sophistication, at the dead feminists. It is the joke that Freudian thought played on living women, twisting the memory of the feminists into the man-eating phantom of the feminine mystique, shriveling the very wish to be more than just a wife and mother.
The man in our society is the breadwinner; the woman has enough to do as the homemaker, wife and mother.
If I killed my wife and mother and debauched a thousand women I couldn't go to hell--in fact, I couldn't go to hell if I wanted to.
I am acquainted with a wife and mother who is chained securely at the present time to a life-style of murmuring and criticism. She is the first to point out faults in her husband or to repeat neighborhood gossip. How damaging is a habit that permits fault-finding, character assassination, and the sharing of malicious rumors! Gossip and caustic comments often create chains of contention. These chains may appear to be very small, but what misery and woe they can cause!
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