In this world it is not what we take up, but what we give up, that makes us rich.
Remember God's bounty in the year. String the pearls of His favor. Hide the dark parts, except so far as they are breaking out in light! Give this one day to thanks, to joy, to gratitude!
Do not give, as many rich men do, like a hen that lays her eggs ...and then cackles.
Happy is the man who has that in his soul which acts upon the dejected as April airs upon violet roots. Gifts from the hand are silver and gold, but the heart gives that which neither silver nor gold can buy. To be full of goodness, full of cheerfulness, full of sympathy, full of helpful hope, causes a man to carry blessings of which he is himself as unconscious as a lamp is of its own shining. Such a one moves on human life as stars move on dark seas to bewildered mariners; as the sun wheels, bringing all the seasons with him from the south.
The true secret of giving advice is, after you have honestly given it, to be perfectly indifferent whether it is taken or not, and never persist in trying to set people right.
The pie should be eaten "while it is yet florescent, white or creamy yellow, with the merest drip of candied juice along the edges, (as if the flavor were so good to itself that its own lips watered!) of a mild and modest warmth, the sugar suggesting jelly, yet not jellied, the morsels of apple neither dissolved nor yet in original substance, but hanging as it were in a trance between the spirit and the flesh of applehood...then, O blessed man, favored by all the divinities! eat, give thanks, and go forth, 'in apple-pie order!'"
Thinking cannot be clear until it has had expression-we must write, or speak, or act our thoughts, or they will remain in half torpid form. Our feelings must have expression, or they will be as clouds, which, till they descend in rain, will never bring up fruit or flowers. So it is with all the inward feelings; expression gives them development-thought is the blossom; language is the opening bud; action the fruit behind it.
A very common flower adds generosity to beauty. It gives joy to the poor, to the rude, and to the multitudes who could have no flowers were nature to charge a price for her blossoms.
It is the very wantonness of folly for a man to search out the frets and burdens of his calling and give his mind every day to a consideration of them. They belong to human life. They are inevitable. Brooding only gives them strength.
If one should give me a dish of sand, and tell me there were particles of iron in it, I might look for them with my eyes, and search for them with my clumsy fingers, and be unable to detect them; but let me take a magnet and sweep through it, and how would it draw to itself the almost invisible particles by the mere power of attraction. The unthankful heart, like my finger in the sand, discovers no mercies; but let the thankful heart sweep through the day, and as the magnet finds the iron, so it will find, in every hour, some Heavenly blessings.
As the imagination is set to look into the invisible and immaterial, it seems to attract something of their vitality; and though it can give nothing to the body to redeem it from years, it can give to the soul that freshness of youth in old age which is even more beautiful than youth in the young.
Whenever education and refinement carry us away from the common people, they are growing towards selfishness, which is the monster evil of the world. That is true cultivation which gives us sympathy with every form of human life, and enables us to work most successfully for its advancement. Refinement that carries us away from our fellow people is not God's refinement.
Gambling with cards or dice or stocks is all one thing. It's getting money without giving an equivalent for it.
God is a being who gives everything but punishment in over measure.
Go on your knees before God. Bring all your idols; bring self-will, and pride, and every evil lust before Him, and give them up. Devote yourself, heart and soul, to His will; and see if you do not "know of the doctrine.
As ships meet at sea a moment together, when words of greeting must be spoken, and then away upon the deep, so men meet in this world; and I think we should cross no man's path without hailing him, and if he needs giving him supplies.
I have great hope of a wicked man, slender hope of a mean one. A wicked man may be converted and become a prominent saint. A mean man ought to be converted six or seven times, one right after the other, to give him a fair start and put him on an equality with a bold, wicked man.
It gives one a sudden start in going down a barren, stoney street, to see upon a narrow strip of grass, just within the iron fence, the radiant dandelion, shining in the grass, like a spark dropped from the sun.
Man is that name of power which rises above them all, and gives to every one the right to be that which God meant he should be.
Prayer is often an argument of laziness: "Lord, my temper gives me a vast deal of inconvenience, and it would be a great task for me to correct it; and wilt thou be pleased to correct it for me, that I may get along easier?" If prayer was answered under such circumstances, independent of action of natural laws, it would be paying a premium on indolence.
There are sorrows that are not painful, but are of the nature of some acids, and give piquancy and flavor to life.
That which distinguishes man from the brute is his power, in dealing with Nature, to milk her laws, and make them give forth their bounty.
A man should fear when he only enjoys what good he does publicly. Is it not the publicity rather than the charity he loves? Is it not vanity, rather than benevolence, that gives such charities?
Love is God's loaf; and this is that feeding for which we are taught to pray, "Give us this day our daily bread."
When the old creeds are threadbare, and worn through, And all too narrow for the broadening soul, Give me the fine, firm texture of the new, Fair, beautiful and whole!
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