God is the indwelling and not the transient cause of all things.
Happiness is not the reward of virtue, but is virtue itself; nor do we delight in happiness because we restrain from our lusts; but on the contrary, because we delight in it, therefore we are able to restrain them.
A free man thinks of nothing less than of death; and his wisdom is a meditation not on death but on life.
If facts conflict with a theory, either the theory must be changed or the facts.
Laws which can be broken without any wrong to one's neighbor are a laughing-stock; and such laws, instead of restraining the appetites and lusts of mankind, serve rather to heighten them. Nitimur in vetitum semper, cupimusque negata [we always resist prohibitions, and yearn for what is denied us].
It may easily come to pass that a vain man may become proud and imagine himself pleasing to all when he is in reality a universal nuisance.
Men are mistaken in thinking themselves free; their opinion is made up of consciousness of their own actions, and ignorance of the causes by which they are determined.
We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
The greatest secret of monarchic rule...is to keep men deceived and to cloak in the specious name of religion the fear by which they must be checked, so that they will fight for slavery as they would for salvation, and will think it not shameful, but a most honorable achievement, to give their life and blood that one man may have a ground for boasting.
The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
He who lives according to the guidance of reason strives as much as possible to repay the hatred, anger, or contempt of others towards himself with love or generosity. ...hatred is increased by reciprocal hatred, and, on the other hand, can be extinguished by love, so that hatred passes into love.
In the state of nature, wrong-doing is impossible ; or, if anyone does wrong, it is to himself, not to another.
Peace is not the absence of war, but a virtue based on strength of character.
Whatsoever is, is in God.
None are more taken in by flattery than the proud, who wish to be the first and are not.
The terms good and bad indicate no positive quality in things regarded in themselves, but are merely modes of thinking or notions, which we form from the comparison of things one with another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf; it is neither good nor bad.
He alone is free who lives with free consent under the entire guidance of reason.
All is One (Nature, God)
Reality and perfection are synonymous.
One and the same thing can at the same time be good, bad, and indifferent, e.g., music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf.
Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
For peace is not mere absence of war, but is a virtue that springs from force of character: for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done.
Nature offers nothing that can be called this man's rather than another's; but under nature everything belongs to all.
The mind has greater power over the emotions, and is less subject thereto, insofar as it understands all things to be necessary.
The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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