The law of the survival of the fittest led inevitably to the survival and predominance of the men who were effective in war and who loved it because they were effective.
The theoretical postulate of all diplomatic discussion between nations is the assumed willingness of every nation to do justice.
The point of departure of the process to which we wish to contribute is the fact that war is the natural reaction of human nature in the savage state, while peace is the result of acquired characteristics.
War was forced upon mankind in his original civil and social condition.
The mere assemblage of peace loving people to interchange convincing reasons for their common faith, mere exhortation and argument to the public in favor of peace in general fall short of the mark.
No nation now sets forth to despoil another upon the avowed ground that it desires the spoils.
It is only through the power of association that those of any calling exercise due influence in their communities.
Human life is held in much higher esteem, and the taking of it, whether in private quarrel or by judicial procedure, is looked upon much more seriously than it was formerly.
The methods of peace propaganda which aim at establishing peace doctrine by argument and by creating a feeling favorable to peace in general seem to fall short of reaching the springs of human action and of dealing with the causes of the conduct which they seek to modify.
The limitation upon this mode of promoting peace lies in the fact that it consists in an appeal to the civilized side of man, while war is the product of forces proceeding from man's original savage nature.
The framers of the Constitution realized that . . . there needed to be some guardian of the sober second thought, and so they created the Senate to fulfill that high and vitally important duty.
Cruelty to men and to the lower animals as well, which would have passed unnoticed a century ago, now shocks the sensibilities and is regarded as wicked and degrading.
The attractive idea that we can now have a parliament of man with authority to control the conduct of nations by legislation or an international police force with power to enforce national conformity to rules of right conduct is a counsel of perfection.
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