People create social conditions and people can change them.
The first and most fundamental rule is: Consider social facts as things.
Wherever there is a human being, there is an opportunity for a kindness.
If freedom makes social progress possible, so social progress strengthens and enlarges freedom. The two are inseparable partners in the great adventure of humanity.
Curiously, once technology gets boring, the social effects get interesting.
All conditioning aims at that: making people like their inescapable social destiny.
In the end, trying to be perfect is the unconscious social effort to please ourselves by pleasing these others.
It takes a lot of punishment to be able to do anything to change the social order.
Our great social and political advantage is opportunity.
Young people know how to use these social networking tools, and they know how to use them effectively.
The way people get their living determines their social outlook.
Equality of opportunity is the essence of social justice.
At either end of the social spectrum there lies a leisure class.
If the culture shifts, if people think differently about women, the art will shift, too. You can't ask art to make social change. It's not what it's for.
The social contract is starting to unravel in many countries.
The ecological principle of unity in diversity grades into a richly mediated social principle; hence my use of the term social ecology.
The social potential movement is on the threshold of a mass awakening, seeking to carry into society what individuals have learned spiritually and personally.
Social criticism begins with grammar and the re-establishing of meanings.
No two languages are ever sufficiently similar to be considered as representing the same social reality.
Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.
When a society decays, it is language that is first to become gangrenous. As a result, social criticism begins with grammar and the re-establishing of meanings
The root cause of poverty is social injustice and the bad government that abets it
Everybody's social life in Jordan revolves around family.
Ants have the most complicated social organization on earth next to humans.
Be proud of your people when you don't have to be ashamed of any it's social class
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