The tendency to turn human judgments into divine commands makes religion one of the most dangerous forces in the world.
One can be coerced to church, but not to worship.
The perpetual danger which besets religion is that it may substitute gentility and aestheticism for prophetic insight and power.
The sooner the doctrine of original sin disappears, the better it is for theology.
Prayer is essentially a process by which ideals are enabled to become operative in our lives. It may be more than this, but it is at least this.
religion is perhaps its own worst enemy. For religion, masquerading under the guise of archaic creeds, and impossible literalisms, and ecclesiasticism indifferent to human needs, has brought about an inevitable and in many respects wholesome revulsion.
the truth is seldom found in extremes. Central truths can be revolutionary if put to work.
Eternal life is personal existence in continuity with the present life, but transfigured.
To pray well one must pray much.
the principal sources of human misery may fairly be said to lie in the over-possession, under-possession, and the unwise use of economic goods.
To keep God at the center of one's life requires frequent renewal of power through prayer.
churches, like all the rest of our major institutions, are rooted in capitalism. For a church to attack capitalism is to 'bite the hand that feeds it.
Prayer is the opening of the soul to God so that he can speak to us.
The great danger is that in the confession of any collective sin, one shall confess the sins of others and forget our own.
To discover, or recover, the sense of religious certainty one must worship.
the most common type of pessimism is neither philosophical nor religious: it is the pessimism of thwarted desire. ... It is the cynical sneer of the man who, seeking roses, finds only ashes.
... we all know how to pray better than we practice what we know!
Nature, left to itself, defeats nature.
a sick society, unlike a sick individual, fares best under the ministration of many doctors.
while religion is ethical, it by no means follows that ethics is religion.
Many now veer away from the time-honored use of the term Father as applied to the Christian God ... This difficulty rests mainly, I believe, on failure to distinguish between a symbol and a definition.
Religion is the most widely debated and least agreed upon phenomenon of human history.
The primary battle which religion must fight today is the battle to justify its own existence.
Persons who would never think of announcing boldly to the world, 'I am a scholar,' 'I am a great artist,' 'I am a beautiful woman,' nevertheless seem to think it wholly within the bounds of good taste to announce that they are Christians!
love is always in danger of being sentimentalized.
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