The saving grace of all really great gifts is that the persons who bear their burden remain superior to what they have done, at least as long as the source of creativity is alive.
Kant ... stated that he had "found it necessary to deny knowledge ... to make room for faith," but all he had "denied" was knowledge of things that are unknowable, and he had not made room for faith but for thought.
These are the fifties, you know. The disgusting, posturing fifties.
Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
... we may remember what the Romansthought a cultivated person ought to be: one who knows how to choose his company among men, among things, among thoughts, in the present as well as in the past.
Total loyalty is possible only when fidelity is emptied of all concrete content, from which changes of mind might naturally arise.
Kant ... was also quite aware that "the urgent need" of reason is both different from and "more than mere quest and desire for knowledge." Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.
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