Hatred is not essential for nationalism. Race hatred will kill the real national spirit.
Nonviolent nationalism is a necessary condition of corporate or civilized life.
A national spirit is necessary for national existence. A flag is a material aid to the development of such a spirit.
That nation is great which rests its head upon death as its pillow.
National education to be truly national must reflect the national condition for the time being.
Violent nationalism, otherwise known as imperialism, is a curse.
My nationalism, fierce though it is, is not exclusive, is not devised to harm any nation or individual.
I do regard spinning and weaving as a necessary part of any national system of education.
My nationalism is as broad as my swadeshi, I want India's rise so that the whole world may benefit.
Nationalism, like virtue, has its own reward.
Nations are not formed in a day, the formation requires years.
If every component part of the nation claims the right of self-determination for itself, there is no one nation and there is no independence.
Non-co-operation is the nation's notice that it is no longer satisfied to be in tutelage.
Between the two, the nationalist and the imperialist, there is no meeting ground.
For thousands to do to death a few hundreds is no bravery. It is worse than cowardice. It is unworthy of nationalism, of any religion.
A society or a nation constructed nonviolently must be able to withstand attack upon its structure from without or within.
No country can become a nation by producing a race of imitators.
Freedom of a nation cannot be won by solitary acts of heroism though they may be of the true type, never by heroism so called.
No nation being under another nation can accept gifts, and kick at the responsibility attached to those gifts, imposed by the conquering nation.
Indian nationalism is not exclusive, nor aggressive, nor destructive.
My love of nationalism is that my country may become free, and if need be, the whole of the country die, so that the human race may live.
A nation that is unfit to fight cannot, from experience, prove the virtue of not fighting.
We must break through the provincial crust if we are to reach the core of all-India nationalism.
We are too near the scene of tragedy to realize that this canker or untouchability has traveled far beyond its prescribed limits and has sapped the very foundation of the whole nation.
No nation keeps another in subjection without herself turning into a subject nation.
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