All sorts of articles and letters appear in the papers about women. Profound questions are raised concerning them. Should they smoke? Should they work? Vote? Marry? Exist? Are not their skirts too short, or their sleeves? Have they a sense of humor, of honor, of direction? Are spinsters superfluous? But how seldom similar inquiries are propounded about men.
[Religion is a] primitive insurance against disaster. ... Originally religion was merely a function of the self-preservative instinct. Offer sacrifices to the gods and save your crops. And even Christianity, after all, insures heavily against the flaws in this life by belief in another.
Another sad comestive truth is that the best foods are the products of infinite and wearying trouble. The trouble need not be taken by the consumer, but someone, ever since the Fall, has had to take it.
One day I shall write a little book of conduct myself, and I shall call it Social Problems of the Unsociable. And the root problem, beneath a hundred varying manifestions, is How to Escape. How to escape, that is, at those times, be they few or frequent, when you want to keep yourself to yourself.
Age has extremely little to do with anything that matters. The difference between one age and another is, as a rule, enormously exaggerated.
There's one thing about freedom ... each generation of people begins by thinking they've got it for the first time in history, and ends by being sure the generation younger than themselves have too much of it. It can't really always have been increasing at the rate people suppose, or there would be more of it by now.
Publishers of course have you altogether in their grip; if they say you must do a thing you have jolly well got to do it.
Giving is not at all interesting; but receiving is, there is no doubt about it, delightful.
Never approach a friend's wife or girlfriend with mischief as your goal... unless she's really attractive.
The last sin, the sin against the Holy Ghost - to lie to oneself. Lying to other people - that's a small thing in comparison.
Words move, turning over like tumbling clowns; like certain books and like fleas, they possess activity. All men equally have the right to say, 'This word shall bear this meaning,' and see if they can get it across. It is a sporting game, which all can play, only all cannot win.
Still I sojourn here, alone and palely loitering, though the sedge is withered from the lake and no birds sing. For I sent the bath towel to the wash this morning, and omitted to put out another. I have no towel.
You point out that war is only a symptom of the whole horrid business of human behavior, and cannot be isolated. And that, even if we abolish war, we shall not abolish hate and greed. So might it have been argued about slave emancipation, that slavery was but one aspect of human disgustingness, and that to abolish it would not end the barbarity that causes it. But did the abolitionists therefore waste their breath? And do we waste ours now in protesting against war?
Work is a dull thing; you cannot get away from that. The only agreeable existence is one of idleness, and that is not, unfortunately, always compatible with continuing to exist at all.
The very utterness of the crash and ruin, the desperation of the case, might be its hope. On ruins one can begin to build. Anyhow, looking out from ruins one clearly sees; there are no obstructing walls.
You should always believe what you read in the newspapers, for that makes them more interesting.
Every year, in the deep midwinter, there descends upon this world a terrible fortnight. ... every shop is a choked mass of humanity ... nerves are jangled and frayed, purses emptied to no purposes, all amusements and all occupations suspended in favor of frightful businesses with brown paper, string, letters, cards, stamps, and crammed post offices. This period is doubtless a foretaste of whatever purgatory lies in store for human creatures.
So they left the subject and played croquet, which is a very good game for people who are annoyed with one another, giving many opportunities for venting rancor.
Traveling together is a great test, which has damaged many friendships and even honeymoons, and some people such as [Thomas] Gray and Horace Walpole, never feel quite the same to one another again, and it is nobody's fault, as one knows if one listens to the stories of both, though it seems to be some people's fault more than others.
The superior thing ... was to be late. Lateness showed that serene contempt for the illusion we call time which is so necessary to ensure the respect of others and oneself. Only the servile are punctual.
Words, living and ghostly, the quick and the dead, crowd and jostle the otherwise too empty corridors of my mind ... To move among this bright, strange, often fabulous herd of beings, to summon them at my will, to fasten them on to paper like flies, that they may decorate it, this is the pleasure of writing.
God very seldom succeeds. He has very nearly everything against him, of course.
miss my daily Mass, and have a superstitious feeling that anything may happen on the days I don't go. However, nothing in particular has.
what about Christianity? Are we right in the face of so long a record of its poverty in international achievement, to keep invoking it as a standard, almost synonymous with civilization?
The poet has to make a synthesis out of the moral life of our time, and this life is lived at this moment on a political plane.
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