If the Library of Alexandria was the emblem of our ambition of omniscience, the Web is the emblem of our ambition of omnipresence; the library that contained everything has become the library that contains anything.
In my fool hardy youth, when my friends were dreaming of heroic deeds in the realms of engineering and law, finance and national politics, I dreamt of becoming a librarian.
A writer stops writing the moment he or she puts the last full stop to their text, and at that point the book is in limbo and doesn't come to life until the reader picks it up and the reader flips the pages.
As readers, we are seldom interested in the fine sentiments of a lesson learnt; we seldom care about the good manners of morals. Repentance puts an end to conversation; forgiveness becomes the stuff of moralistic tracts. Revenge - bloodthirsty, justice-hungry revenge - is the very essence of romance, lying at the heart of much of the best fiction.
I wanted to live among books.
Readers, censors know, are defined by the books they read.
Most readers, then and now, have at some time experienced the humiliation of being told that their occupation is reprehensible.
Unicorns, dragons, witches may be creatures conjured up in dreams, but on the page their needs, joys, anguishes, and redemptions should be just as true as those of Madame Bovary or Martin Chuzzlewit.
We can imagine the books we'd like to read, even if they have not yet been written, and we can imagine libraries full of books we would like to possess, even if they are well beyond our reacher, because we enjoy dreaming up a library that reflects every one of our interests and every one of our foibles--a library that, in its variety and complexity, fully reflects the reader we are.
If justice takes place, there may be hope, even in the face of a seemingly capricious divinity.
Socrates affirmed that only that which the reader already knows can be sparked by a reading, and that the knowledge cannot be acquired through dead letters.
If the library in the morning suggests an echo of the severe and reasonable wishful order of the world, the library at night seems to rejoice in the world's essential, joyful muddle.
Reading is at the beginning of the social contract.
A library is an ever-growing entity; it multiples seemingly unaided, it reproduces itself by purchase, theft, borrowings, gifts, by suggesting gaps through association, by demanding completion of sorts.
It has always been my experience that, whatever groupings I choose for my books, the space in which I plan to lodge them necessarily reshapes my choice and, more important, in no time proves too small for them and forces me to change my arrangement. In a library, no empty shelf remains empty for long. Like Nature, libraries abhor a vacuum, and the problem of space is inherent in the very nature of any collection of books.
I like to imagine that, on the day after my last, my library and I will crumble together, so that even when I am no more I'll still be with my books.
But at night, when the library lamps are lit, the outside world disappears and nothing but the space of books remains in existence.
In no way am I demeaning writing or any other form of art because it's popular. What I'm saying is that anything fed into the industrial machinery to comply with rules of size and length and shelf-life has a hard time surviving as art.
At night, here in the library, the ghosts have voices.... The various qualities of my readings seem to permeate my every muscle, so that when I finally decide to turn off the library light, I carry into my sleep the voices and the movements of the book I've just closed.
I had a library of maybe 1,000 books in my room in Buenos Aires. I did have the sense that everything there was organised in the right way. You'll probably think I needed serious psychiatric treatment, but there were times when I would not buy a book because I knew it wouldn't fit one of the categories into which I had divided the library.
I enjoyed learning the poems, but I didn't understand of what use they might possibly be. ‘They'll keep you company on the day you have no books to read,' my teacher said.
It is in the translation that the innocence lost after the first reading is restored under another guise, since the reader is once again faced with a new text and its attendant mystery. That is the inescapable paradox of translation, and also its wealth.
In any of my pages in any of my books may life a perfect account of my secret experience of the world.
As readers, we have gone from learning a precious craft whose secret was held by a jealous few, to taking for granted a skin that has become subordinate to principles of mindless financial profit or mechanical efficiency, a skill for which governments care almost nothing.
Every reader has found charms by which to secure possession of a page that, by magic, becomes as if never read before, fresh and immaculate.
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