If you're in the tantric sex state of mind, what someone else experiences when they have sex is not what you'll experience. You won't even notice what your body is doing, particularly.
If you are in a state of mind in which all things are one, then you can spend your time in lingerie shops.
Purity is innocence, the innocence of lack of self. Desire is innocent unless it's connected with self.
Sex is a highly personal matter, yet it seems to get more impersonal all the time. How do I feel about sex? I suppose it matters with whom.
The most important thing is sensitivity. Many people have sex and don't feel anything, and that seems kind of sad to me. The answer is not necessarily the avoidance of sex, but learning to be sensitive and to love and to care.
Sex is like any other transaction, except that it is not like any other transaction.
In Tantric Buddhism our feeling is that there is no problem with the sensual world unless you have a tremendous attraction or aversion to it.
The anti-pleasure movement in self-discovery is very strong. I have big news for them, if they ever get to enlightenment, which is unlikely the way they're approaching it, they're going to find that enlightenment is very pleasurable.
The issue is not what you're doing with your body; it's what you're doing with your mind.
Fasting is as sensual as eating. Being celibate is as sensual as having sex. They're just different choices, different videos that you've selected to view tonight.
You're thinking that you shouldn't have sex because you're celibate. So you just keep thinking about sex instead of enlightenment.
The tantric path involves taking the mind and directing it beyond the senses.
Obviously there is a lot more ecstasy in the spirit than in the flesh but the flesh has its moments!
Buddha wrote a code which he said would be useful to guide men in darkness, but he never claimed to be the Light of the world. Buddhism was born with a disgust for the world, when a prince's son deserted his wife and child, turning from the pleasures of existence to the problems of existence. Burnt by the fires of the world, and already weary with it, Buddha turned to ethics.
Change is one of the only constants in Buddhism; as meditation became the way I breathed in the days, this became apparent.
All of Chinese thinking - Confucianism, Taoism, as well as Buddhism - contains the idea that in the course of life, man will shape harmoniously those psychic and physical predispositions that he received as capital assets by unifying them and giving them form from within a center.
A very enjoyable meditation on the curious thing called 'Zen' -not the Japanese religious tradition but rather the Western clich of Zen that is embraced in advertising, self-help books, and much more. . . . Yamada, who is both a scholar of Buddhism and a student of archery, offers refreshing insight into Western stereotypes of Japan and Japanese culture, and how these are received in Japan.
Prajñāpāramitā Buddhism is not a religion suitable for the brainless
All self-help is Buddhism with a service mark
Just studying Buddhism, then meditating and going to Buddhist monasteries, talking to Buddhist monks, combined with the Thai people themselves, changed the way I look at the world.
According to Buddhism, individuals are masters of their own destiny. And all living beings are believed to possess the nature of the Primordial Buddha Samantabhadra, the potential or seed of enlightenment, within them. So our future is in our own hands. What greater free will do we need?
What is Tantric Zen? Well, I don't think I can give you a straight answer, since I don't happen to be a very straight Zen master.
In Tantric Zen you can be humorous and make fun of anything or you can be very serious.
Tantric Zen leads to illumination and fun right here and now, which is why I like it.
What I term Zen, old Zen, the original face of Zen, new Zen, pure Zen, or Tantric Zen is - Zen in its essence.
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