In quixotically trying to conquer death doctors all too frequently do no good for their patients' ease but at the same time they do harm instead by prolonging and even magnifying patients' dis-ease.
Of all the arguments against voluntary euthanasia, the most influential is the slippery slope: once we allow doctors to kill patients, we will not be able to limit the killing to those who want to die.
Or shall I go out as a light does, not first blown out by the wind, but grown tired and weary of itself - a burnt out light? Or finally, shall I blow myself out, so as not to burn out?
This is a precious possession which we cannot afford to tarnish, but society always is attempting to make the physician into a killer to kill the defective child at birth, to leave the sleeping pills beside the bed of the cancer patient ... It is the duty of society to protect the physicians from such requests.
They asked me what I thought about euthanasia. I said I'm more concerned about the adults.
As believers, how can we fail to see that abortion, euthanasia and assisted suicide are a terrible rejection of God's gift of life and love? And as believers, how can we fail to feel the duty to surround the sick and those in distress with the warmth of our affection and the support that will help them always to embrace life?
Abortion, euthanasia, human cloning, for example, risk reducing the human person to a mere object: life and death to order, as it were!
I understand that if you set out to be a celebrity, then you asked for it, but all I wanted to be was an actor.
Diderot took the ground that, if orthodox religion be true Christ was guilty of suicide. Having the power to defend himself he should have used it.
In a certain state it is indecent to live longer.
We'll be Friends Forever, won't we, Pooh?' asked Piglet. Even longer,' Pooh answered.
To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one's life--all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.
It was a mutual thing. I made a deal with them: I asked them if they did not bring out the place card of Malachi, I would let them have two minutes with each one of my patients.
Dying is not a crime.
If you asked me what pop is right now. I'd say hip hop.
I was a Christian in Creed, but nobody ever asked me.
Whose life is it, anyway?
When I was asked to be Writer in Residence at Edinburgh I thought, you can't teach poetry. This is ridiculous.
We were asked to believe that the variety and the novelty of even the crude films of the early days would provide a means of entertainment which would cut out the stage.
The legal toleration of abortion or of euthanasia can in no way claim to be based on respect for the conscience of others, precisely because society has the right and the duty to protect itself against the abuses which can occur in the name of conscience and under the pretext of freedom.
This life in us; however low it flickers or fiercely burns, is still a divine flame which no man dare presume to put out, be his motives never so humane and enlightened; To suppose otherwise is to countenance a death-wish; Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.
In Germany, you would be hanged if you cracked a joke about Hitler and you would be killed by the state if you were insane in a project of euthanasia.
Patients who are being kept alive by technology and want to end their lives already have a recognized constitutional right to stop any and all medical interventions, from respirators to antibiotics. They do not need physician-assisted suicide or euthanasia.
If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today.
The usual false conclusions of mankind are these: a thing exists, therefore it has a right to exist.
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