Man is a reasoning rather than a reasonable animal.
Ambition is to the mind what the cap is to the falcon; it blinds us first, and then compels us to tower by reason of our blindness.
What is now reason was formerly impulse or instinct.
If you seek to carry no other crosses but those whose reason you understand, perfection is not for you.
Behind every trial and sorrow that He makes us shoulder, God has a reason.
The very essence of instinct is that it's followed independently of reason.
The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.
A lot of women don't know how to love because there's deep reasons for them not knowing how to love. And what I mean by deep reasons is deep and dark reasons.
We have a lot of reasons but only one real one.
Human reason has the peculiar fate in one species of its cognitions that it is burdened with questions which it cannot dismiss, since they are given to it as problems by the nature of reason itself, but which it also cannot answer, since they transcend every capacity of human reason.
The reason for your entire salvation, the design behind your deliverance, the purpose for which God chose you in the first place is holiness.
It stands to reason that we love chocolate cake because it is sweet. Guys go for girls like this because they are sexy. We adore babies because they're so cute. And, of course, we are amused by jokes because they are funny. This is all backwards. It is. And Darwin shows us why.
Does Rupert like me? I think so, but it doesn't matter. When I go up to the magic room in the sky every three months, if my numbers are right, I get to live. If not, I'm killed. Our relationship isn't about love-it's about arithmetic. Survival means hitting your numbers. I've met or exceeded mine in 56 straight quarters. The reason is: I treat Rupert's money like it is mine.
In reviewing the most mysterious doctrines of revelation, the ultimate appeal is to reason, not to determine whether she could have discovered these truths; not to declare whether, considered in themselves, they appear probable; but to decide whether it is not more reasonable to believe what God speaks than to confide in our own crude and feeble conceptions. No doctrine can be a proper object of our faith, which is not more reasonable to believe than to reject.
There is a place in men's lives where pictures do in fact bleed, ghosts gibber and shriek, maidens run forever through mysterious landscapes from nameless foes; that place is, of course, the world of dreams and of the repressed guilts and fears that motivate them [i.e., the unconscious]. This world the dogmatic optimism and shallow psychology of the Age of Reason had denied; and yet this world it is the final, perhaps the essential, purpose of the gothic romance to assert.
There is just no reason why the richest nation in the world can't provide health care to all its people.
The primary reason we do too much is that we have never taken the time to discover that portion of what we do that makes the biggest difference.
It is not safe in the republican form of government that clannishness should exist either by compulsory or voluntary reason. It is not good for the government and it is not good for the individual.
The constancies and equivalences adumbrated work havoc with such settled topical blocks as myth and philosophy, natural reason and revelation, philosophy and religion, or the Orient with its cyclical time and Christianity with its linear history. And what is modem about the modem mind, one may ask, if Hegel, Comte, or Marx, in order to create an image of history that will support their ideological imperialism, still use the same techniques for distorting the reality of history as their Sumerian predecessors?
My one and only piece of relevant evidence [for an Aristotelian God] is the apparent impossibility of providing a naturalistic theory of the origin from DNA of the first reproducing species ... [In fact] the only reason which I have for beginning to think of believing in a First Cause god is the impossibility of providing a naturalistic account of the origin of the first reproducing organisms.
From what I've been able to figure out, all of us are here together and we need one another. We must celebrate each other's differences. Learning to ask for help is as important as learning the value of helping other people. I believe all the people in my life have been there for a reason, and I hope I have been in theirs for a reason as well. It's taken me a while, but I feel truly blessed. After all is said and done, I love life, I love people, and I love being me.
I think meditation has been the single biggest reason for whatever success Ive had
The pain of problems is a call to find solutions rather than a reason for unhappiness and inaction, so it's silly, pointless, and harmful to be upset at the problems and choices that come at you (though it’s understandable).
I focus on the most important form of innumeracy in everyday life, statistical innumeracy--that is, the inability to reason about uncertainties and risk.
There is no reason to believe that in the face of statutory ambiguity, the meaning of federal law should be settled by the inclinations and predispositions of federal judges. The outcome should instead depend on the commitments and beliefs of the President and those who operate under him.
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