You know, who tells the stories of a culture really governs human behavior. It used to be the parent, the school, the church, the community. Now it's a handful of global conglomerates that have nothing to tell, but a great deal to sell.
This is the role of writers: to turn their tears into a story - and perhaps into a prayer.
The short story form allows evocation, suggestion, implication. Its potency often lies in what it does not say.
We cannot bear for our most mysterious experiences to remain unexplained. I've therefore learned...that every story has worth, since a person takes the time to tell it. The key is to listen.
The material of literary talent is words; the material of story talent is life itself.
One reason we love fiction is because stories have a comforting shape. They provide a resolution that's lacking in our regular lives.
Magicians will always tell you the trick is the most important thing, but Im more interested in telling a story.
The purpose of a good education is to show you that there are three sides to a two-sided story.
Stories are not like the real world; they aren't held back by what we know is false or true. What's important is how a story makes you feel inside.
I don't think I have what it takes to make a good action game. I think I'm better at telling a story.
For why are we here if not to try to fathom one another? Not through facts alone, but with the full extent of our imaginations. And what are stories if not tools for imagining?
Most politicians - those people who live, eat and breathe politics - like to sit around and talk about politics and tell political war stories. Reagan didn't do that. His war stories were movie war stories and Hollywood war stories. He loved that.
Every zombie story is fundamentally about a breakdown of order, with the infrastructure intact. That infrastructure might be on fire, yes.
I can only tell my story, what you believe is up to you.
My biggest lesson ... was to try and create narrators that were believable. ...so the listener becomes really invested in the story or the song.
For the hundredth time tonight, I’m back with Lulu, on Jacques’s barge, the improbably named Viola. She’d just toldme the story of double happiness and we were arguing over the meaning. She’d thought it meant the luck of the boy getting the job and the girl. But I’d disagreed. It was the couplet fitting together, the two halves finding each other. It was love. But maybe we were both wrong, and both right. It’s not either or, not luck or love. Not fate or will. Maybe for double happiness, you need both.
Do you ever get moods when life seems absolutely meaningless? It's like a badly-constructed story, with all sorts of characters moving in and out who have nothing to do with the plot. And when somebody comes along that you think really has something to do with the plot, he suddenly drops out. After a while you begin to wonder what the story is about, and you feel that it's about nothing—just a jumble.
I think I realized very early on that you can spend a lot of time constructing a really perfect scene in final draft and just end up throwing it away because you didn't figure out that mathematics of the story first.
That's why we sail. So our children can grow up and be proud of whom they are. We are healing our souls by reconnecting to our ancestors. As we voyage we are creating new stories within the tradition of the old stories, we are literally creating a new culture out of the old.
GraceQuest is a gripping story of one man's (and his family's) struggle with tremendous weakness and pain, but it is also a narrative theodicy--defense of God's goodness in spite of the undeniable reality of evil. . . . This is an honest and hard-hitting book about God's grace in and through tremendous loss of health and strength. Readers will find hope and help here if they are open to its message about the God-given 'strength to suffer well.'
Travel is the realm of the impossible adventures, the quick fix, the ship passing in the night. It entitles you to meet interesting people, whom you would never meet, even if you laid traps or advertised for them. Not only do you met them, but you also unmeet them, all in the space of, it often seems, a mere compacted evening. As there is so little time, bodies in motion drop their guard and immediately get on with their stories. Then the proverbial ships part, each to its destination, never again to brush each other's wake.
I think a good writer is a mix of confidence (sure that what they're writing is going to appeal to their readers) and uncertainty (what if all these words are crap?). If you're too confident, you get an attitude that seeps through into your writing, affecting the characters and the story. If you're too uncertain, you'll never finish anything.
I never even considered writing a career option. I just liked the play of words. I was certainly interested in story, but the stories I was telling then were in narrative verse and prose poems, short and succinct, except for one novel-length poem written in narrative couplets.
It seems like I always wrote, I just didn't think of it as a career choice. I just liked to tell stories ... to myself, to pen pals (I had a lot of them, all over the world). Of course this was in the days before computers were everywhere, and anyone could access the Web. You had to make an effort keeping up a correspondence, and the arrival of the mail once a day was a big deal. I think if modern technology had been around when I was a kid, I would never have left my bedroom except to take the dogs out for their run three times a day.
I believe a good writer can write a good book with any sort of character, in any sort of setting, but I prefer to write about the outsider. It might just be because I've been one (or perceived myself to be one) for so much of my life. But the simple fact of being marginalized immediately brings conflict to a story before the narrative even begins, and that's gold for a writer because it means that your character already has depth before events begin to unfold.
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